Category: R-Z

Essays starting with RSTUVWXYZ

  • The Guru Syndrome: How Indians Outsource Emotional Work

    Why Indians Need a Guru / Religious Leader / Spiritual Guide / Cult Figure

    Indian ancestors figured out one thing for sure about themselves, we lack emotional honesty.

    And in the interest of future generations, they decided this weakness needed to be taken care of by someone Indians can’t shut down.

    Hence, the creation of gurus.

    Now please don’t confuse these with the actual enlightened gurus, the ones who guide you toward God.

    The gurus I’m talking about are those modern-day leaders who basically do the job of a therapist, tackling issues most Indians still fail to acknowledge as basic human needs:

    respect, trust, emotional safety.

    In India, there’s a deep-rooted belief that anything related to mental or emotional health should be hidden.

    Admitting it means you’re weak.

    We are masters at dissociation, denial, and drama, anything but having a calm, honest conversation to actually solve a problem.

    We play hide and seek with emotional wounds, thinking if we ignore them long enough, they’ll fix themselves.

    Our families live by an internalised rule:

    Stay in survival mode.

    True happiness doesn’t exist , only endless sadness, which (hopefully) death or pseudo-devotion to God might one day relieve.

    We’ve normalised sulking and complaining.

    We complain to each other, to ourselves, to the divine.

    We are a nation of issue-makers, not issue-solvers.

    Offer someone a solution, and they’ll reject it saying, “But it’s always been like this.”

    If someone dares to introduce a new mindset or healthier patterns, suddenly their dopamine crashes and cortisol dries up because where will they get the stress now to wake up at 4 a.m. and complain about how little they slept?

    Enter: the guru (read: thought leader / cult leader / religious mentor / spiritual coach).

    This person becomes your emotional spokesperson.

    They do the “difficult conversations” for you.

    They validate or invalidate your feelings.

    They might make you feel like the ultimate victim, or like a fool for being you.

    Either way, they often come with zero real solutions, just recycled wisdom, detachment sermons, and vague inspiration.

    In an ideal world, a true guru would help you navigate personal relationships, family matters, business dilemmas.

    Keep you aligned to dharma, kindness, ethics, and gently remind you to be a good human to others, animals, and yourself. They’d help you walk your path with peace and purpose.

    Sounds beautiful.

    But here’s the problem: most new-age gurus need help themselves.

    They aren’t therapists.

    Maybe they know scripture, sure, but that doesn’t mean they understand trauma, emotional safety, attachment wounds, or the complexity of human relationships today.

    They don’t push people to grow emotionally.

    They offer band-aid advice, spiritual distractions, and avoidance tactics wrapped in fancy language.

    This not only stalls real growth, it actively damages relationships, and worse breaks people’s faith in both spirituality and common sense.

    People start to believe:

    “If even this wise person can’t understand me,

    then neither can my family, nor God.”

    The guru becomes a tool to bypass accountability.

    Parents use the guru to avoid answering their children’s questions.

    Spouses use the guru to avoid owning up to their role in conflict.

    But here’s the truth:

    Children don’t need gurus. They need emotionally available parents.

    And no matter how old you get, you remain God-like to your child.

    So don’t run from that responsibility.

    But what happens is, as parents age, they declare that “God is all that matters now.”

    Why?

    Because they avoided emotional healing all their lives and now feel it’s too late.

    So instead of trying to grow or make amends, they hide behind spiritual jargon and dump their mistakes on the guru’s feet.

    They call it maya and move on.

    And in doing so, either get emotionally abandoned by their children or continue to hurt them.

    The toxic cycle goes on.

    This isn’t limited to parent-child dynamics.

    Husband-wife relationships suffer too.

    Instead of talking to each other, people run to third parties who don’t have the emotional intelligence or context to truly help and end up complicating everything further.

    The result?

    Indirect WhatsApp statuses.

    Passive-aggressive Instagram stories.

    Cryptic posts about “being misunderstood.”

    A generation of dissociated, hurt, vulnerable people

    who don’t know how or where  to ask for real help.

    How to end this loop of helplessness?

    Parents, adults, please get used to having difficult conversations.

    That’s what being human means.

    It’s okay if someone tells you, “You hurt me.”

    It’s okay to say, “I’m sorry, how can we fix this?”

    It’s okay to not know what to say, but at least stay.

    If it feels too hard to sit with your emotions, please seek therapy.

    Individual, couple, family, whatever fits.

    There’s nothing wrong with learning how to navigate emotions.

    It’s a life skill.

    And no, we don’t just “figure it out”. We learn it, like anything else.

    The point of life is to live happily, as much as we can, without hurting others in the process.

    And that happiness takes work. It takes mutual learning, deep listening, and real effort.

    But it’s worth it.

    Because it brings peace.

    And isn’t that what we’re all ultimately chasing?

  • Seeing the Driver Within: Self-Awareness as a Way of Life

    This is an essay about something we hear daily, in every motivational video, every honest podcast, even in conversations with friends, partners, or children.

    It’s self-awareness.

    Everyone talks about it, but few truly engage with it. It’s often mistaken for a punishment , considered a burden, a summit to conquer, a painful confrontation with the self.

    People assume self-awareness is anti-ego, a punch to one’s pride.

    How can I have issues? Aren’t I a decent human being? Why should I worry about how my behavior affects others? Am I not troubled by them too?

    We tell ourselves, “We can just move past it. Forget it. Shove it. Drink on it. Sleep on it. Everything but deal with it? Why bother?”

    We’ve built a culture of zero accountability. A myth that our personalities are fixed at birth, that children act out because it’s in their genes, that adults are how they are because God made them that way. So why change? Why even try?

    I believed these things once. But then I learned.

    There’s extensive research on this, human behavior isn’t just a random trait; it’s largely acquired. Yes, acquired, not “owned,” not “innate.”

    Our behaviors are deeply influenced by:

    1. Where and when we were born – the country, the city, the traditions, the safety or danger level of our environment.
    2. Our family structure – how we were raised, whether the home was loving or dysfunctional, healthy or chaotic.
    3. Financial conditions and parental health — how much stress existed in the house, how much care children received.
    4. Education and peer groups — the kind of schooling and societal pressures we were exposed to.
    5. Safety and trauma — including exposure to crime, abuse, or neglect.

    Even in good homes, other subtle forces shape us:

    1. The food we eat, the boundaries set, the moral values passed on.
    2. Whether we were taught to handle emotions or suppress them.
    3. If we had access to safe adults or relied on friends and media for guidance.
    4. If we were encouraged to ask questions or silenced for being difficult.

    And then there are the negatives:

    1. Did we grow up in chaos and develop coping mechanisms just to survive?
    2. Were we expected to raise ourselves – or worse, our parents and siblings?
    3. Were our choices constantly shamed, our emotions dismissed, our voices unheard?
    4. Did we watch our caregivers ignore their health, never take breaks, or suppress their own feelings with addictions?

    Hence, even the tiniest patterns in daily life come from this early conditioning. A child who was never nurtured may grow up not knowing how to care for themselves.

    Whether you take a bath every day or not , yes, even that, might trace back to your upbringing.

    Children who weren’t taught how to deal with emotions may end up looking fine on the outside, but are numbing on the inside. They might throw themselves into books, sports, or art, not out of passion, but as a survival technique.

    Others may go down darker paths like addiction, crime, or dangerous behavior. Some are calling for attention. Others are trying to silence their own minds.

    But all of them need guidance – until at least the age of 25 – to make sense of life.

    As adults, our personalities ,be it good and bad, are shaped by these early scripts.

    They influence our career choices, relationships, addictions, emotional patterns, even how we handle food, rest, or routine.

    So does this mean we’re off the hook? Not at all.

    It means: if someone asks you to look into your behavior, take a pause. Don’t defend or attack. Reflect.

    If you grew up in a home with an unstable food situation, you might now overeat, undereat, cling to certain foods, or feel disconnected from food altogether. That’s not shameful. It’s a story. A root.

    And self-awareness means noticing it, not blaming yourself for it.

    You can still have personal preferences, but if a behavior is hurting you or your relationships, wouldn’t it help to understand why?

    Self-awareness is not an apology letter. It’s not a TED Talk you deliver to everyone around you.

    It’s a personal manual you quietly update. It means you choose knowledge over ignorance, introspection over projection.

    It doesn’t make you better or worse than anyone else. It just makes you a work-in-progress, like all of us.

    It creates space for kindness, because once you see a trait in someone, you begin to ask: “What story does this belong to?” Instead of judging, maybe we offer a little grace.

    And even if we decide to step back, we don’t carry resentment.

    This isn’t abstract talk. Self-awareness is one of the most powerful tools we have to live an intentional life. In tough times or big decisions, a little backtracking into our behavioral roots can change the game.

    And if we can’t decode it ourselves , that’s why professionals exist.

    But we must understand: self-awareness is an investment. Its effects are subtle, but lifelong.

    It won’t transform you overnight, but it will transform your life.

    And if, as families or communities, we begin to live this way, the ripple effect would be magical. A near-utopia.

    Imagine if we truly understand ourselves. We’d know our emotional switches. We’d know what version of us needs to show up, and when.

    We’d respond, not react.

    We wouldn’t be living on autopilot. We’d be manually cruising.

    And how cool is that?

  • The Roles We Play-The People We Forget

    She stood in the kitchen, not because she loved to cook, but because being a wife meant she had to. He fixed the pipe, not because he was good at it, but because being a man meant he had to. 

    Beneath their roles, they were just tired people longing to be seen.

    Why do we choose to live as roles instead of just us? 

    Roles that we inherit due to our birth, that are assigned to us or based on what we want to be in a personal relationship, where we come from, our gender , and even our caste or race.

    We don’t just inherit roles, we crave love through them. As a child, we wish our parents would see us beyond performance. As adults, we carry that wish into marriage, friendships, and families. But instead of intimacy, roles offer scripts.

    Because it seems as though we’ve forgotten that beneath these roles, there’s a human being trying to make sense of the world, struggling to keep up with expectations and standards that are not their own, but set by others.

    One instance of our prejudice about roles is menial work. Blue-collar work is not respected as much in India because people are seen for the work they do, not for the human they are. 

    We fail to recognize the privileges we have and how they shape the way we interact with others in a society.

    The emotional burden of performance

    One of the things growing up I have always resented is how easily anybody is insulted when they are not doing the job intended for them as per the standard set by the society, beyond the salary or money involved, but sometimes including that too.

    We are reduced to tasks, roles, and duties, based on time, tradition, culture, location, and gender and are judged by how well we fulfill the expected roles, and this judgment is constant. 

    There’s no room for understanding the complexities of a person’s life or the struggles they face. 

    Instead, we’ve built a system where anyone can become a judge, offering critiques and shame without empathy. 

    The masks we wear

    It’s almost as if every person is a machine, expected to perform at the same level of efficiency and productivity without deviation, without room for humanity. 

    I wonder who said ‘we are all born unique’!

    And when someone doesn’t meet these expectations, it’s easy for society to point the finger. 

    But when those same judges are asked to look inward and examine their own flaws, the room falls silent. 

    Bubbles in my head

    These accountability questions lead to a cycle of shame, hurt, and dejection in the heart of the person who was busy judging others but never tried to take a look inside. 

    People feel as though they’re never good enough, that they’re failing at a role something they never even chose to play. 

    They seek acceptance, to be seen beyond their roles. They want someone to tell them it’s okay to not be perfect. 

    They want someone to tell them not to be so harsh to themselves. But more often than not, society offers no space for such grace.

    Despite this core desire of being accepted for who they are without being shamed for their perceived inefficiencies, the hurt and imperfect people cover this shame, and dejection because yes, maybe they are “so weak and inefficient’, because that’s how deep the conditioning is.

    Or they would turn these complex feelings into anger, that nobody is willing to help them or understand them yet are willing to judge them.

    So they build a chasm, or they become a doormat.

    They are willing to be treated like the worst person as their punishment, or they are willing to wear the strongest emotional armour so that nobody and nothing, no warmth and love, can pass through it.

    The fixation on structure v/s desire to flow

    This brings me to a bigger question: Why do we care so much about roles? 

    Why is it that our relationships, our entire way of living, is based on these predetermined expectations? 

    Is it a trust issue? Do we believe that if we don’t define everything, love and care won’t flow naturally? 

    Why do we prioritize tradition over genuine expressions of love, even when it suffocates us? 

    Why do we feel trapped by expectations from people who may not even love us?

    Unless there is some psychological reasoning behind it, for example, parents have to take care of the young ones because young ones are dependent on adults, hence they can’t worry about the child’s expression of love towards them, there is no room for discussion on why we have to continue to keep living up those roles which feel more like a burden.

    Putting my thinking cap on

    Shouldn’t expectations from the role we play in our relationships as adults should be on the basis of how the person is, rather than pre writing, pre-ordaining it?

    Because it puts the onus on the person themself, whether they want to be in that role or not, instead of society thrusting their traditions on them. There is a greater accountability in their behavior, should they choose to be in a certain role/relationship.

    For example, in modern married couples, both partners work. Why should gender roles still define who does the housework and who works outside?

    Why can’t the husband cook because he’s better at it, or the wife handle the finances because she’s better at it? 

    Haven’t we progressed enough to have a mature discussion with our partners and parents about how we would like to lead our life?

    Why do we still need religion and tradition to tell us if we are falling short of our own responsibilities, or what living a healthy relationship should look like?

    What exactly is missing?

    Is it education? Or is it critical thinking? Is it the belief that humans don’t or can’t change?

    Maybe some people should be left alone because they don’t want to take any responsibility. Society has to expect not everyone is born to build a family.

    The rigged system- Role inequality in marriage & family

    This also leads to another dilemma, why should everybody have the same set of roles and responsibilities to live up to, against their will?

    For instance, why should people be forced to marry if they are really not interested in sharing that ideology with anyone? What for them marriage should be just a label and they still live their life like when they were unmarried, without any burden? 

    Why should every couple marry, if they are happily making it work without a label? Why should monogamy be the norm for a couple if the couple is okay with polygamy or open relationships, or many other new formats out there? 

    Why should every person grow up with this notion that they will get a partner despite making zero efforts in becoming a good match? 

    Why should every couple think about becoming a parent just because society expects them to? 

    Why can’t friends raise a family together, and still date outside?

    Why should only the husband have to worry about finances and a house, why raising kids should be a concern for the mother only? Why is birthing the only way to become a parent? 

    Why aren’t people with pets acknowledged as a family?

    Why do people inherently think they will automatically have the right to their parents’ property or partner’s hard work, despite being an abuser to them? 

    Why should society decide how adult children take care of their parents? Why only daughters leave their house after marriage, why not the couple choose where they would like to live and how to take care of each other’s family? 

    Why is adoption looked down upon, even if the couple is able to conceive? Why adopt only neurotypical children? Why parents aren’t encouraged to adopt disabled or neurodivergent or special children?

    Why should a couple be told how many kids they should birth and what their gender should be? Why can’t a mother choose whether she wishes to work or not after having children or whether she wants to halt her career for raising kids? 

    When would it end?

    When a man and woman get married, the woman is expected to know cooking, house chores, and caretaking of elderly and children by default. It is never considered whether she is even interested in cooking, or caretaking or how skilled she is. 

    She is expected to cook and do house work like a professional, whereas for the same work there are professional degrees out there and men are at the helm of all these fields. 

    Men get the medals for performing best at these jobs which are basically domestic work for a woman, but a woman is never appreciated for the similar hard work she puts in to make a house, a family work.

    It’s said she’s born to be a slave (read wife and a mother) and shouldn’t complain.

    The husband has to know how saving works, and bring home the maximum amount of salary and financial freedom without understanding whether he is skilled to do that.

    He should do the heavy physical work of the house, be the alpha, and be aggressive. He also should be ready to fire a punch when required, and has to be the engineer, plumber, carpenter and mechanic of the house. 

    He has to put his personal goals aside, to meet the family goals always. A man’s life is about providing, he can’t dream of pursuing anything for his soul while taking care of his family.

    He can’t ask his wife to take care of the finances, should he feel not strong or inclined enough.

    The man is ridiculed for being soft and emotional and if pursues art as a hobby. He is made fun of if talks about emotions and self care.

    His identity is defined by the hours he spends at work, and the money he brings in. He would be shamed if he is dependent on his wife financially or if she earns more than him.

    A man is not a human being, but money making machine and free of cost handy-man for life.

    He also has to be on his masculine side always and if as a husband is warm to his wife and as a father is caring for his children, then he is made fun of like he is being too soft to be called a man. 

    Men can’t be feminist, else according to the society they’d lose their masculinity. Men can’t be non violent too, because that means they are just weak.

    If a husband chooses to earn less or looks less physically appealing than her wife, like shorter height, then society keeps reminding the couple how the wife is at the losing end.

    In the same breath, if the wife is less pretty, is not good at housework, tends to fight for her rights, has a voice and is a feminist (as they say it), then she is continuously reminded she is not the ideal partner her husband should get. 

    The best wife is a submissive kind who has no rights and voice of her own.

    When the wife expects financial support from the husband apart from the house expenditure, then she is ridiculed that she is supposed to sacrifice and made to feel like a burden and a money waster. 

    Whereas a husband can bring any number of guests to cater to and the wife should be ready to put up with a smile at any time of the day because of what the role demands.

    But the husband can say no to any demand in the name of only earner hence decision maker of the house, even after being aware that wife has no other avenue and time to earn money.

    Men are made the alpha, with only the criteria of money, without assesing how well they are taking care of their family.

    A wife is only custodian of the money that her husband earns, she can’t ask for an allowance, in fact she has to think before asking, else she will be ridiculed for being a spent thrift and called greedy. She is expected to never save and can be asked for her assets or jewellery to be sold at any point, without her consent. 

    This has already created dual pressure on women these days, to be a perfect homemaker and excellent at office work too. She can’t think of not earning, because whenever she will need money, she’d be made to feel like a beggar.

    This is the female empowerment, to save oneself from the insult. Instead of teaching men their responsibility and healthy mindset about it, women have to figure it out themselves.

    Women have to overperform to be heard, to be safe, to be respected. Not because they are weak, but because the system was never built to protect them, only to contain them. 

    Also, only a man’s work is valued because it is economically productive yet on the other side, the man is not supposed to enjoy any family bliss and has to spend his days only providing for family. 

    The number of hours and the hard work both the partners are putting in to make the family work are not accounted for equitably.

    Sometimes, I actually wonder is patriarchy even beneficial to men? Wouldn’t feminism actually empower them ?

    The cycle of pain goes on

    Parents have to be always on the providing end and children take no responsibility as adults, especially if parents are not able to.

    Parents are unwilling to adjust and change their lifestyles as per their adult children’s capacity, leading to tension between both the generations. 

    ‘It was your job to raise us’, that’s what parents get to hear. Or ‘we did so much for you, yet you complain’, told by parents to their children.

    These are the normal discourse between adult children and parents, where no side is willing to take any accountability of their behavior and how they could be hurting one another.

    All these scenarios, just indicate one side sacrificing their heart and body out and other reaping benefits of the love the other person is pouring, without any accountability.

    What starts as a tired sigh in the kitchen or a quiet resentment at work soon reveals a larger pattern. These aren’t personal failures. They’re systemic expectations. And they shape every household, every marriage, every mind.

    Disadvantages of preset roles and responsibilities

    People take advantage of the system, and repent despite falling short of that role. 

    For example in a lot of family disputes, adults who are not even properly taking care of their old parents, harass them for money and property. 

    In many marriages, one partner exploits the other in the name of the traditional role set by the society. A husband who doesn’t contribute financially still expects his wife to do all the housework with grace and might even push her for earning.

    A wife who is not interested in taking care of her side of duties, makes a big deal when her husband doesn’t support her financially.

    Men expecting dowry and women dragging and blackmailing men in the name of women’s rights to get alimony is the new trend.

    Societal rigidity vs personal choice

    All of these issues, according to me, could be resolved, if people just accepted their shortcomings and had an honest conversation about what they want from that relationship. 

    It shouldn’t be about this is how things have been done till now but more about this is what i’m able to offer, and is the other one agreeing to accept that.

    I am my own enemy

    The problem is people associating their behavior with their role, instead of assessing their own actions, they tend to maintain a report card of every other person.

    It seems, we are completely driven by ego, not by love. 

    We just don’t want to be blamed, yet in that process if we lose peace and happiness, then that’s okay.

    People tend to have a fair idea about where the other person is falling short and why they need to be ridiculed for being inefficient.

    But if you truly ask them, “why do you think the other person is inefficient?”, they have some brazen responses which include shaming people, calling them lazy, selfish, manipulative, and cruel.

    And if you ask them why they themselves are falling short in their own role, then they’d give you a laundry list of reasons, which eventually means, cut them some slack and not bother with judgment, have some pity on them.

    The abyss within

    All in all, the discussions are always futile because you can never reach a consensus point with someone who is unwilling to have a real discussion about themselves and those who are unwilling to extend grace to others.

    This always makes me wonder why there are such major trust issues in all of our relationships.

    And then I observe, during their childhood, none of these people were extended any grace or honesty or space to be themselves.

    So today, they struggle to name their feelings and emotions.

    They are scared of those big feelings, which stop them from performing their ideal tasks.

    They have learnt to cut corners and manipulate emotions to always have the upper hand in that toxic relationship.

    Instead of fixing the issues, they feel ashamed of discussing how they are struggling in some area of their life.

    They struggle and scoff at asking for help because since childhood the message was: you are weak if you are feeling sad and hurt, you are weak if you need a shoulder to cry on.

    They shame those who try to seek help and fix their relationships. Their answer to everything is ‘just drop this and move on’ or ‘who cares if anybody is hurting, as long as we are happy’.

    We have absolutely no awareness about what emotional stability, and processing is.

    We only care about emotional resilience, which should be automatic to every human being, which today, research has clearly stated, is a skill taught by parents.

    There’s light at the end of this tunnel

    So I will extend the grace, despite being disappointed that people don’t try to fix their relationships.

    I will pity them because they haven’t understood there is a better way to live out there.

    The least we can do as a society is to believe people are trying really hard and they still need to be celebrated. 

    We can motivate them to be something more, but never shame them for who they are, vehemently trying to achieve, yet failing in the eyes of society.

    In the USA, when homeless people were given a home like normal people for six months with no questions asked, they were able to integrate back into society more easily, because it was easy for them to feel normal. They didn’t feel they were homeless.

    I guess the same thinking we need here.

    We need to tell people that you are loved despite your shortcomings, but they have to stop hurting people in the name of a role.

    A hope for future

    There is a need to understand what we are supposed to be as humans: just nice and kind people who don’t treat others like doormats. 

    We also need to understand when it’s a privilege to be born in a certain way be it gender or caste or physical appearance or to find oneself in a certain role, without much effort, enjoying its benefits.

    And not to ridicule others who are trying their best despite all odds, trying to earn the role that you easily received without being grateful about it.

    At this point of civilization, with so much knowledge and experience and the pain of pandemics, natural disasters and wars and looming dangers of climate change, let’s try to find the value of human life as is, without the fear that we are here to hurt each other, rather to be loved by one another.

    Additional thoughts to munch on

    Professionally, all good organizations give a long grace period for people to try. And since it’s a corporation, it will ask you to let go if after some time you are not meeting the job requirements. 

    But it does give you a training period or even before firing, a chance to up your skill, to try to live up to the role you chose to take. Some organizations give a chance to change departments, should a person feel a lack of interest or want to hone their skills in a different way. 

    In any case, a good company tries to keep you on, with constant dialogue.

    But should we, or could we, do that in personal relationships?

    Divorce is already an official example of people not meeting their roles.

    But what about other blood relationships?

    Since we already have had many conversations on toxic relationships and chucking them, can we have a conversation on how to make relationships work?

    Can we try not to push people away?

    In professional and political spaces, a description of roles is necessary, else how will one assess the performance. Yet many times human angle wins and despite shortcomings, people are appreciated without even achieving their goals.

    But in personal relationships, we have to meet people for what they are, not the job or the role that is described.

    These days dual income families are promoted, and even when the wife is taking care of house responsibilities alone. Even if only the husband’s salary can suffice for the house, the wife is pushed to work without understanding the pressure of such life on the whole family.

    All this leads to reduced familial happiness and a lot of physical and mental health issues, but there is no interest in sitting down and understanding how our trends are affecting the daily lives of millions of people badly.

    Moving beyond the personal sphere of relationships, caste and race have devised professional roles, and it is a given in Indian society for certain castes to do some particular tasks.

    They are never seen for the risks they take or the hard work they put in, rather are always expected to do the difficult work with 200% dedication without complaining about pay. 

    In fact, for them the way for coming out of this caste and gender based loop of work is paved with obstacles and judgements.

    When it comes to gender, despite high quality and hard work, females have to constantly justify for a stable job and pay.

    They are discriminated against for promotion because of reasons like menstruation, pregnancy, child-rearing , which I have discussed in my other essay on Life After Becoming a Mother.

    Also one of the factors of any healthy society is the awareness of privilege. The privilege that is being enjoyed by the privileged class is not considered a privilege by the same people, it’s their birthright.

    And the hardships whoever is facing in the name of gender, caste, financial status is their punishment.

    They can’t complain, they can’t make a noise, lest they be pushed into ‘whataboutery’ and the cycle of bare minimum benefits.

    So with the new found awareness, it is imperative we reassess how we manage our relationships, because clearly older ways are not working, neither professionally nor personally.

  • Write Your Own Myth

    Storytelling Isn’t Just for Children

    Storytelling is an underrated art, often dismissed as mere entertainment or something reserved for teaching kids values. But have you ever noticed how we adults still use storytelling to guide our lives?

    Every Conversation Is a Story

    The gossip we indulge in, the content we engage with on social media, the way we talk about people, places, and ideas—our tone, expressions, and framing—all of it becomes a story.

    It reveals who we are: our likes, dislikes, philosophies, spiritual leanings, and passions.

    Even the person who sells you groceries starts forming a story about who you are, based on the narratives you live and tell.

    The Stories We Tell Shape Our Society

    But it doesn’t stop at revealing who we are. The stories we share, whether publicly or privately, shape the worldviews of those listening, consciously or subconsciously.

    A simple chat in a park or restaurant about a social issue gives passersby a glimpse into the kind of world their peers are helping create.

    When One Narrative Dominates

    When you hear only one kind of story, it leads to one kind of messaging. What you hear often becomes the path you follow, especially if you’re cut off from other perspectives.

    Without exposure to diverse cultures and experiences, we may never realize that different problems have different solutions, shaped by entirely different mindsets and traditions.

    The Hidden Influence of Popular Stories

    This shapes society in subtle but powerful ways.

    Stories influence:

    How we raise children

    Where and how they study

    How far people move

    How marriages happen

    What caste or religion is “acceptable”

    How beauty is defined

    How we treat our partners

    What jobs are considered respectable

    How old people should live

    What we expect from the government

    They shape our moral compass, set thresholds for outrage, and influence how we express dissent.

    Stories tell us whether we should only care for ourselves—or for our neighbor, too.

    They don’t just shape our happiness, they define how much abuse is “acceptable.”

    If the common narrative is about enduring suffering, speaking up becomes difficult unless your pain meets a certain threshold.

    The Tone of a Story Matters

    The impact of a story depends on its tone and delivery. Stories which are shared as obvious norms to be followed, quickly become the trend of the contemporary society. They are depicted as norms followed by the wise, rich and powerful of the society, so shouldn’t be questioned by common man.

    Some stories are amplified through loudspeakers, repeated on social media, organically or through paid campaigns, aimed at normalizing certain ideas or instilling fear.

    Others are spread quietly. These may be the stories that challenge the status quo, initiate cultural shifts, or simply deserve to be heard.

    Stories worth attention

    Maybe it’s the ones rooted in kindness, peace, and truth. The ones that don’t center power and ego but instead prioritize community, harmony, and creating space for everyone to thrive.

    Who Gets to Be Heard?

    If stories shape us so deeply, it’s worth asking: who gets to tell them? And who gets listened to?

    Ironically, popular stories often glorify conformity. They celebrate tradition, patriarchy, and dogmatism, while we simultaneously idolize past rebels who didn’t conform.

    History celebrates the antiheroes of their time, while the present vilifies today’s rebels.

    So, why don’t we listen to the rebels of today? Why are they being shunned? Aren’t they the ones trying to wake us up from the Matrix?

    If human and moral values are the mountaintop we aspire to, why are stories of violence, division, power struggles, and abuse interest us the most?

    Stories from Childhood

    If we look back, our ancient stories, even those about gods, often ask us to break norms in the name of compassion. Give up ego. Fight for those who can’t fight for themselves.

    Sometimes, even show kindness to the enemy.

    They teach us to choose right over wrong. And when faced with right vs. kind? Choose kind.

    But they also warn us: don’t be kind at the cost of yourself. Don’t tolerate abuse in the name of goodness either.

    These stories remind us: the power lies within us—to write our story, even if no one is listening.

    Are Our Stories Making Us More Humane?

    So we need to ask: are the stories we’re choosing to believe making us kinder and more humane—or simply repeating the traditional values of our ancestors, too scared or scary to question?

    The Discrimination of Stories

    Some people only want to hear one kind of story. They believe that denying all other perspectives makes their version more real. To them, their story is the absolute truth.

    But stories asking for change are often judged by who tells them.

    Is the storyteller “respectable”? Is the storyteller part of my social group? Are they acceptable by my peers?
    Does their story fit my comfort zone?

    If not, I won’t listen, because listening may require me to change. And change is uncomfortable.

    The Story of Me

    Stories have power. They touch our subconscious. They make us feel, even when we try not to. And those feelings demand reflection.

    What if you hear a story from someone you don’t like, and it moves you? What if it makes you empathize?

    That’s terrifying for some. It blurs the lines between good and bad, us and them.

    We grew up with stories that never asked us to change. We were told to follow them, like characters who never questioned the script. Our beliefs were handed to us. And because we didn’t choose them, questioning them now feels like betrayal.

    After all, we’re not gods or rebels—we’re “good people.” Raised not to be uncomfortable in the society that molded us.

    So we deny the uncomfortable stories. We pretend they don’t exist. We don’t share them, no matter how powerful, because we fear being rejected. Or we fear feeling like hypocrites.

    The story might force us to reassess our beliefs. And that’s hard.

    What if we lose our place in our social circle?
    What if we become the villain in someone else’s story?

    What If the Story of Rejection Becomes Our Story?
    What if they twist our truth and cast us as the demon?

    What if we’re not allowed to share our side of the truth?

    What if our children or descendants are humiliated because we dared to speak up?

    Leap of Faith

    But what if I believe in storytellers beyond my peers? What if stories transcend timelines?

    What I am depends on the audience—good or bad, right or wrong, rebel or revolutionary.

    Maybe I should trust the audience once. Trust their ability to hold space for my truth. Maybe they’re also tired of the same old stories, waiting for a new one.

    A story where the protagonist dares to try a different ending.

    What if you let go of fear and let destiny decide whether you’re remembered as a hero or a villain?

    What if the world, if not today, then someday, uses your story to awaken others?

    Aren’t we all standing on the shoulders of those who dared to write a different story?

    Final Word

    Maybe all that matters is giving your full self to at least one story, one where you are unapologetically you.

    Think you’re not worthy of a story?

    God may have written your destiny, but gave you the free will to shape its course.

    If you weren’t worthy, why would nature bother keeping you alive?

    The very fact that you’re here, reading this, means you have the power to change how your story ends.

    The choice was always yours.

    Maybe I’m the hero, the villain, the antihero, or even a silent spectator, in different stories.

    But I owe it to myself to be the true protagonist in at least one.

    The one that’s mine.

  • The Phoenix in Me

    Long-term trauma leaves you with no idea who you are. You keep coping, imitating, trying to become someone, maybe your ideal self, because you don’t know your original self, if something like that even exists.

    An authentic “you” doesn’t exist yet.

    And then, when you heal a little and build some self-worth, you feel even more lost. You don’t want to copy anymore, but you also don’t know who you truly are. You don’t like being told what’s wrong with you because, deep down, you feel it’s not your fault.

    You don’t know your weaknesses or strengths because, whatever they are, they’ve just been your way of surviving all this time.

    It takes years, sometimes decades, to figure out what you should and shouldn’t be. And while you’re stuck in that process, life keeps passing by. Once again, you feel left behind. Once again, you’re missing the boat.

    People say, “You can be anything.” But how do you even choose what to be? If you had a personality to begin with, maybe you could just hone it. But when you have to build a whole new one from scratch? That’s something else entirely.

    You’re physically clumsy, mentally even worse, and sometimes only you can see that. The weight of that invisible struggle crushes your confidence. The confusion drains you. The embarrassment, of not knowing yourself, becomes something only you can feel, because others have no idea what it’s like.

    It’s a lonely journey. A dark, small, lonely room in the corner of existence. And the only way to turn the light on is from the outside, by letting in acceptance.

    Acceptance of who you are. Acceptance of the hope that you could be anything. No matter how much you want to escape this room, you can’t unless you carry acceptance with you- everywhere, probably forever.

    And yes, acceptance is heavy too. It puts the responsibility on you. But is it worth it? Maybe. I have yet to see. But sitting alone in this room doesn’t feel good either.

    Decades might pass, and only a few will bother to knock on this door. Even fewer, maybe just one, might try to break it open.

    But is waiting for that person really worth it?

    Instead of expecting someone else to save you, isn’t it better to walk out yourself?

    Carry your own burden, and maybe, just maybe, you’ll find someone who’s carrying a similar one. Or someone who, even without their own burden, is willing to help with yours.

    Life is difficult, but maybe not as unbearable as it seems. If nothing else, we can learn to be our own best company, carrying ourselves through the weight of it all.

    And maybe—just maybe—one day, it won’t feel as heavy anymore.

  • The Romance of Distance

    Time and again, both the wise and the foolish have spoken about yearning, about loving from afar. Philosophers, theologians, ardent devotees, and poets have all mused on how, sometimes, cherishing someone from a distance and waiting for them can feel more blissful than actually being with them.

    Neuroscience explains this phenomenon through arrival fallacy. This refers to the idea that dopamine—the neurotransmitter responsible for motivation and pleasure—is released in anticipation of something rather than in its attainment. Once a long-awaited goal is achieved, dopamine levels drop, leaving a person feeling unexpectedly empty.

    Someone who longed to be with their beloved, for instance, might find themselves feeling strangely indifferent once that desire is fulfilled. This concept has also found a place in spirituality, particularly in Sufism and Vaishnavism, which speaks of how yearning for the divine is often more intoxicating than attaining union with God.

    Many couples talk about how their relationship changed after marriage, how the passion and effort that once defined their love seem to fade. It is as if marriage itself marks the completion of a goal, after which the pursuit, the excitement, and the longing all dissipate.

    A similar feeling often follows major life events. We hear of people feeling numb after accomplishing something they deeply desired. It is simply a “now what?” moment, a sense of emptiness that lingers after a mission is complete.

    Infatuation, too, thrives on distance. There are those who find quiet joy in merely observing the person they admire—never confessing their feelings, content instead with fleeting moments: a brief meeting of eyes, an accidental brush of hands, the lingering trace of perfume as they pass by.

    If it’s a celebrity crush, people can spend years, even decades, dreaming of someone they may never meet.

    It is the waiting, the yearning, that turns people into poets and artists, not the fulfillment of desire.

    Perhaps there is a kind of sweetness in longing. Of course, it shouldn’t consume a person, turning into obsession or unhealthy patterns. But there is a quiet charm in knowing that someone you desire is close yet out of reach. And in a world so focused on achieving, acquiring, and winning, perhaps longing itself is an experience worth savoring.

    Maybe love, in its purest form, isn’t about possession but about presence,whether near or far. And maybe, just maybe, the ache of longing is not a curse, but a quiet kind of grace, a reminder that some things are most beautiful when they remain just out of reach.

  • Who Are You Without their Approval?

    Why Being Unable to Show Up Is a ‘You’ Issue, Not a ‘Them’ Issue?

    Most of the time, when we get ready to meet someone, we think about how they will perceive us. Will they approve of the way we look? Will we fit in?

    This concern makes sense in formal settings, where dress codes act as unspoken signals. Dressing like the attendees at a corporate event or a government meeting signals, I belong here. I understand your language. Even in creative spaces like art exhibitions or tech startups, a certain aesthetic exists—one that distinguishes us from them.

    But what about relationships? Shouldn’t those be the spaces where we show up as we are, not as someone trying to belong? Is that too much to expect in this world where everything else is made up?

    Living As Per the World vs. Living True to Yourself

    The truth is, many of us live as versions of ourselves shaped by the world, not by what feels natural to us. But what makes us doubt our authentic selves? What strips away our ability to stand firm in who we are?

    The answer: Self-esteem.

    A deep, unwavering belief that you are lovable and worthy exactly as you are, not because of your appearance, achievements, or status, but simply because you exist. Not an arrogance that stems from superiority, nor apathy that disguises insecurity, but a quiet confidence that says, I am enough.

    The Fear of Not Being Enough

    I’ve seen this trope play out in movies: Two childhood friends, now grown up, decide to meet. One of them, usually the heroine, recognizes the other right away. But the hero is searching for an idealized version of her -the pretty, polished version he remembers. She sees this, feels small, assumes she isn’t enough, and instead of revealing herself, she walks away.

    Is this the guy’s fault, or is it her own self-doubt? If he openly shows disappointment, sure, we can judge him. But maybe even he has a physical preference. And what if he’s just happy to see her, no matter how she looks? Would we pat him on the back for that? And if so, what does that say about our own standards? Are we promoting pity and negating the importance of authenticity?

    Who really needs to do the work,the person with an expectation that their love interest will have a certain physical appearance and financial situation, or the person too afraid to show up as they are in the present moment?

    Where It All Begins: Childhood

    What fuels self-esteem? Why do some people seek a lot of external validation while others don’t?

    It all is set in the first 25 years of life. Those years shape almost everything about how we navigate adulthood, including how much we like ourselves. And the biggest deciding factor? Parents.

    Or, if not parents, the primary caregivers ,the people who first taught us what being human means. Think about Mowgli. Raised by wolves, he didn’t see himself as a human. He measured himself by the wolf pack’s standards. Even when he was found, he struggled to integrate because his foundation wasn’t built on human identity. That’s how deep early influences go.

    If your parents praised you only when you looked a certain way, you learned that appearance equals worth. If they mocked others for their looks, you internalized that judgment, fearing they saw you the same way. And so, you either conformed to avoid shame or rebelled to prove a point,both behaviors driven by external validation rather than self-acceptance.

    If You’re a Parent, What Can You Do?

    First, learn to love yourself, the way you are. Do the inner work that’s required to reach that healthy stage. How you see the world and yourself influences your child’s worldview. The efforts you make for yourself and the words you use for yourself  and others, the things you approve or disapprove of, all these shape your child’s standards for themselves and others.

    Yes, you have to teach your child about societal norms. Yes, you have to protect them by teaching them certain behaviors and practices. But none of it should make the child feel inadequate,especially if they struggle to follow those norms. Their worth should never be intertwined with what they do or how they behave in the eyes of a parent. They don’t have to fight you to earn your love. 

    Second, self-esteem isn’t just about looks. It extends to career, relationships, and life milestones. Parenting requires a fine balance between nudging a child toward growth, setting necessary boundaries, and making them feel inherently valued.

    Sometimes, tough love is needed. But how it’s delivered determines whether it builds resilience or damages confidence. A healthy child who grows into a healthy adult doesn’t constantly seek approval. If your child never seeks validation, something’s off. If they always need it, something’s off. And if they tiptoe around your emotions to keep you happy, you might be raising a people-pleaser.

    A confident child pushes boundaries because they know your love isn’t conditional. In any case, never mock or shame your child-whether in front of them or behind their back. Sarcasm and shame never help a child (or even an adult) learn anything. They only teach them that they are unworthy of their parent’s love because they failed to meet a certain expectation. 

    Sarcasm and shame seemingly may work in the short term, but it should not be the norm for correction in the house, your kid (sometimes even adult children) shouldn’t fear that their parents can make fun of them anytime in front of anyone, in the name of motivation. In the long term, it destroys their self esteem and in a deranged way can also be used to gain an unhealthy form of attention from you. 

    Research shows that kids who receive enough love and  healthy attention actually listen more to their parents. Parenting becomes easier when children feel secure in their worth and receiving love that is consistent.

    As an Adult, What Can You Do?

    It may not be about physical appearance. It’s about how you feel about yourself overall. Career struggles, unmet expectations, and peer pressure can all chip away at self-esteem. If you feel like you’re falling behind, it’s easy to shrink.

    Instead of forcing yourself to ‘march ahead,’ start by surrounding yourself with people who see your worth beyond your current circumstances. Find friends or family members who remind you that you are you—not your achievements, not your setbacks, just you.

    These people keep you grounded when you’re soaring and lift you up when you’re falling. They may even be part of a digital community if your family is toxic and you don’t have supportive friends. Finding healthy support,through online spaces, doing self-care and inner work, reading good books, podcasts, and other perspectives, helps maintain and build self-esteem when it is shattered.

    Sometimes, you have to spend time with yourself to rebuild your self-worth from scratch. Something like rising from the ashes like a phoenix.

    Final Thought

    No one—not society, not your past, not even your own doubts—gets to decide your worth. If something isn’t working out, it’s a matter of strategy and time, not proof of your value.

    We all love achieving things, and that’s great. But your milestones should never dictate your right to get love, respect, or attention.

    Show up. As you are.

    That’s all you ever needed to do.

  • Self-Care Is Not Selfish

    History has not been kind to those who cannot advocate for themselves.

    Life and health, too, unfortunately, are unkind to those who devote themselves to others without attending to their own needs.

    Caretakers, for instance, often neglect their health because they lack the mental bandwidth or willpower to prioritize themselves.

    While they might know exactly how to care for others, planning meals, appointments, and exercises for their loved ones, they often fail to apply that same care to themselves.

    Self-care is often misunderstood. For many, it feels selfish or indulgent, especially in a society that glorifies sacrifice and selflessness.

    However, the truth is that self-care is one of the most selfless things you can do. Why? Because only when you care for yourself can you truly take care of others.

    Who is a caretaker? A caretaker is not just someone looking after an ailing or struggling person physically or mentally; it is anyone who pours themselves out to meet someone else’s needs.

    This includes a parent caring for a child, a working professional supporting their family, or a person managing both their job and an aging pet. The examples are endless.

    Being a caretaker is one of the most sacrificial roles a person can take on, but it is also one of the most self-sabotaging. The body and brain work in mysterious ways.

    When you are constantly focused on others, your own needs often fade into the background.

    Basic necessities required for a healthy mind and body, like exercise, nutritious food, and good sleep habits are ignored. Over time, this neglect takes a serious toll on physical and mental health, leading to chronic illnesses, particularly lifestyle disorders like hypertension, obesity, diabetes, and mental health struggles.

    Research has even linked prolonged stress due to neglected self-care with an increased risk of serious conditions like cancer.

    It takes immense grit, intention, and discipline to practice self-care, perhaps even more than it takes to care for someone else.

    Yet, without it, you risk burning out, becoming irritable, or even resenting the very people you are trying to help.

    You become the person you least pay attention to, and this neglect has consequences.

    If you are a parent, this may affect your parenting style. As a health caretaker, it impacts the healing environment of the home where you reside with the patient.

    This raises the question: is it wrong to prioritize yourself? Absolutely not.

    In fact, it is essential. Self-care is the foundation of effective caregiving and healthy relationships. It’s not about ignoring others’ needs but ensuring that you are strong enough to meet them.

    After all, you can’t pour from an empty cup.

    Unfortunately, societal attitudes make this even more difficult. We often glorify self-sacrifice to the point where those who prioritize their well-being are seen as selfish.

    But for those who are self-reliant or caring for others, self-care is a lifeline. It’s about maintaining the physical, emotional, and mental capacity to live meaningfully and support others effectively.

    At the same time, seeking help should be normalized and celebrated. Many people, including caretakers, struggle in silence because they feel they must manage everything alone.

    Yet, asking for support is not a sign of weakness but of courage, it shows trust in one’s community.

    This is why we must foster a culture where offering help is instinctive, even when it is not explicitly asked for. A simple offer of assistance can go a long way in reminding caretakers that they are not alone, that their struggles are seen and acknowledged.

    However, instead of encouraging practical support, society tends to glorify those who carry the burden alone to the brink of burnout. They are labeled as superheroes, praised for their endurance rather than helped in meaningful ways.

    For example, mothers juggling work and childcare without assistance are often called “wonder women” rather than being offered support. Instead of recognizing their struggle as a lesson in the need for communal care, we turn it into an inspiration for others to endure similar hardships.

    We celebrate perseverance, yet we fail to teach the importance of seeking or providing help.

    Ironically, while we admire success and ambition, we rarely consider empathy a skill worth cultivating. Internships and training programs focus on financial or professional growth, but who teaches us to support those silently struggling?

    The burden of caregiving often falls to those who grew up in difficult circumstances, not because they were taught how to handle it but because they had no choice.

    The lesson here is clear: to provide meaningful support, we must first be capable ourselves. Prioritizing self-care is not selfish; it is the most compassionate thing we can do for those who depend on us.

    We must foster an environment where taking care of our minds and bodies is guilt-free, while also ensuring that we uplift those who cannot do so themselves.

    Ultimately, self-care is about balance. It’s about recognizing that your well-being matters just as much as anyone else’s.

    It’s about creating a world where everyone, caretakers and those they care for, can thrive.

    And it starts with a simple but profound realization: you cannot help others unless you help yourself first.

  • The Illusion of Self-Sustainability: Why We Need Each Other

    Why I Don’t Want People to Solve All Their Problems on Their Own

    This is the 21st century, the era of ‘freedom’, ‘liberation from the dogmatic clutches of society’, and ‘independence from orthodox thoughts that hold people back’, or so we had hoped. But what have we actually become?

    ‘Independent’, ‘self-reliant’, not because these are the highest human values, but because our trust in others has eroded so profoundly. Ironic, isn’t it?

    Society was meant to evolve in a way that made human life easier, allowing us to spend less time on survival and more on higher pursuits, spiritual, intellectual, or even pleasure-seeking.

    Technological advancements were supposed to serve this goal, making our lives simpler so we could focus on building stronger, healthier communities.

    But instead of using our knowledge and progress to bring people together, we are weaponizing them to break down societies.

    Rather than fostering camaraderie, we are fueling cynicism, paranoia, and a worldview where other humans are seen as obstacles rather than allies.

    Historians may not have emphasized this enough, but community is not a luxury, it is a necessity. Even a digital community can offer immense support to its members.

    Yet, we were sold the idea that being a good human is optional, that we only need others as a matter of choice. However, research over the past few decades has continually proven that humans cannot function in isolation.

    From birth to even after death, where people continue to honor their ancestors, believing that love and responsibility transcend realms, our existence is deeply interwoven with others.

    The Fallacy of Self-Sustainability

    Today, we are increasingly told that we must be entirely self-sufficient: grow our own food, stitch our own clothes, maintain peak health so we never need external medical care, and even grow our own medicines if we fall sick.

    If we crave community, we are advised to chant mantras to remind ourselves that we were born alone and will die alone (which, ironically, is a misinterpretation of that ideology).

    The ultimate goal, it seems, is to live in isolation, rejecting society altogether.

    But should a life goal be so alienating that it requires us to forsake our true selves? Isn’t it already evident that people become bitter when they stray too far from their inherent social nature?

    We have all encountered so-called self-reliant or spiritually ‘enlightened’ individuals who appear emotionally hardened, untouched by human warmth.

    Have they mistaken detachment for strength?

    Do they believe that even God doesn’t cry?

    The problem with self-sustainability and extreme independence is that it distances us from other humans. The idea is often rooted in mistrust, fear, and cynicism rather than true empowerment.

    Yes, corruption and untrustworthiness exist. Yes, adulteration, unethical behavior, and deceit are real. But instead of fiercely advocating for a return to ethics, empathy, and accountability, we are retreating into isolated cocoons. The result?

    People cut themselves off, not just from toxic environments, but sometimes even from their own families and communities.

    The Natural Order: A Lesson from Biology

    Nature itself does not operate on self-sufficiency.

    The first example of the division of labor comes from biological evolution, the development of complex organ systems that work together to sustain life. Plants and animals thrive through intricate interdependencies.

    If we were meant to be entirely self-reliant, we would have remained amoebas, unicellular, shapeless, and alone.

    But we are not alone. Neither at a cellular level nor on a universal scale.

    So why this obsession with ‘making it to the end’ alone?

    The Psychological and Social Consequences

    Psychologists have documented countless cases of individuals struggling with mental and emotional distress, and one recurring factor hindering their healing is a lack of a healthy community.

    It is unrealistic to expect people to thrive in toxic environments, but the solution should not be complete isolation. Instead, the goal should be to build and nurture spaces where trust and authenticity can flourish.

    This goes beyond mental health, it extends to social well-being, too. Farmers grow our food. Businesses provide goods and services. Consumers drive economies. At every level of this chain, we are interconnected.

    A strong community is only as trustworthy and ethical as its members. Yet, the prevailing narrative tells us to disengage rather than repair, to abandon rather than rebuild.

    The Frustration Feedback Loop

    Conversations about modern life increasingly revolve around how difficult it is to rely on others. As a result, people turn inward, believing they must handle everything themselves.

    But this isn’t coming from a place of enlightenment, it stems from frustration and disillusionment. When others fail to meet basic expectations of cooperation and decency, the response is often, “If I can’t count on them, then I won’t be there for anyone either.”

    This creates a dangerous cycle. As trust erodes, people stop holding themselves accountable to others.

    The growing sentiment of “Let the world burn as long as my house is safe” is becoming not only acceptable but encouraged.

    There Is Still Hope

    Yet, all is not lost. There are still people who believe in the power of community, who understand that the most profound human experiences come not from isolation but from togetherness.

    We must share the blame collectively and spread hope collectively.

    Our core human nature, shaped by millennia of evolution, proves that we cannot thrive alone.

    A community is not just about collecting ‘likes’ on social media; it is about the people you share your days with, the ones who stand by you until the very end.

    It’s time to rethink what independence truly means. It should not be about detaching from others out of fear or disillusionment but about building relationships where trust, cooperation, and interdependence thrive.

    Only then can we move forward, not as fragmented individuals, but as a society that truly understands the strength of standing together.

  • When It’s Time To Let Go Of Your Friendship

    This is something which is not really talked about. Not all friendships are meant to last forever. Sometimes, despite your best efforts, a friendship can become toxic or one-sided. But there are clear signs when things start to seem off track. Here’s how to recognize when it’s time to let go and move on. 

    Signs It’s Time to Leave a Friendship

    You Feel Drained

    If spending time with them leaves you feeling exhausted, anxious, or self-conscious, it’s a red flag. A good friendship should energize you, not drain you. If you need to take a deep breath before calling them or if you need a break after meeting them, and it’s kind of frequent, then it’s time to give a real thought about what is going on with you two.

    Lack of Reciprocity

    If they don’t make time for you, forget important details about your life, or fail to keep promises, the friendship may be one-sided. For example, if you’re always the one initiating plans or checking in, it’s a sign they’re not putting in the same effort. Again, this has been going on for a long time, and you haven’t been able to understand a reason for it, despite asking them or observing them. For example, when people are going through a difficult situation they either become clingy or isolate themselves. In both cases, a true friend can understand that in a while, just by being patient. But you feel despite your extended understanding, your presence is not valued, then it’s time to rethink.

    Constant Criticism

    If they make you feel like a burden or belittle you under the guise of “motivation,” it’s time to reevaluate. For example, if they constantly point out your flaws or make you feel like you’re not good enough, it’s not healthy. It’s one thing to be your honest critique, and it’s another to make you feel like a loser all the time, sometimes in front of others too.

    Gaslighting and Disrespect

    If they dismiss your feelings, refuse to apologize, or make you feel small, the friendship is no longer healthy. For example, if you tell them something they said hurt you and they respond with, “You’re too sensitive,” it’s a sign they’re not respecting your emotions, and it happens everytime you bring up what’s troubling you about them.

    You’re Not Yourself Around Them

    If you feel constricted or unable to be your authentic self, it’s a sign the friendship has run its course. For example, if you find yourself censoring your thoughts or hiding parts of your life to avoid judgment, it’s not a safe space. You feel they may shame you for your life choices, without understanding your point of view, and it’s a fear in your head to share your real desires with them, then your friend is not your safe-space.

    They Don’t Remember or Care About Your Life

    If they don’t ask about your struggles, forget important events, or seem uninterested in your life, it’s a sign they’re not invested in the friendship. For example, if you’ve been going through a tough time and they haven’t checked in, it’s a red flag. If they keep asking you to tone it down or telling you to move on or big deal when you are clearly struggling then it’s a red flag.

    They Make You Feel Like a Burden

    If they act like tolerating you is a chore or make you feel like no one else would want to be your friend, it’s time to walk away. For example, if they say things like, “You’re lucky I put up with you,” it’s a sign of emotional manipulation. If you feel they are ashamed of you, they feel uncomfortable introducing you to their other friends, then it’s time to reconsider this relationship.

    They Don’t Respect Your Boundaries

    If they constantly push your limits, ignore your requests, or make you feel uncomfortable, it’s a sign they don’t respect you. For example, if you’ve asked them not to share something personal with others, and they do it anyway, it’s a breach of trust.

    Remember it’s never one thing, nor should it be judged on the basis of one off event. The way you spend a long time to realize how much you value your friend the same way you should take time in understanding if the red flags are a permanent feature of your friendship. Also if the burden is too difficult to carry and if it has been a long time, then no point pretending that you still fill each other’s cup.

    How to Let Go Gracefully

    Take a Break

    If you’re unsure about ending the friendship, take a break instead. Distance yourself for a while and see how you feel. Sometimes, space can give you clarity.

    Have an Honest Conversation

    If you feel comfortable, talk to them about how you’re feeling. Be honest but kind. For example, “I’ve been feeling like our friendship has become one-sided, and it’s been hard for me.”

    Set Boundaries

    If you’re not ready to end the friendship completely, set clear boundaries. For example, let them know you need space or that certain behaviors are not okay.

    Let It Fade Naturally

    Sometimes, friendships fade on their own. If they’re not putting in effort, stop reaching out and see if they notice. If they don’t, it’s a sign the friendship has run its course.

    Focus on Healthy Relationships

    Invest your time and energy in friendships that make you feel valued and supported. Surround yourself with people who uplift you and bring out the best in you.

    Final Thoughts

    Friendships are a two-way street. While it’s important to put in effort, it’s equally important to recognize when a friendship is no longer serving you. Letting go of toxic relationships can be hard, but it’s necessary for your mental and emotional well-being and growth.

    Wishing you all happy and fulfilling friendships!

    (Based on My Lived Experience)