Category: I-Q

Essays starting with IJKLMNOPQ

  • In a World of Shadows, Find Your Sunflower People

    A very interesting time to be alive.

    We’ve discussed it often, practiced it daily! Removing toxic people from our lives, like garbage, never looking back. Even though it never feels like garbage, it feels like taking a knife out of your wounds with your own bare hands. It might feel like taking out your heart and squeezing it to bleed, till you don’t feel anything.

    Once you have found the courage to move on, eventually life would become peaceful.

    Wonderful. But what next?

    A lot is said about what not to do. How not to put up with toxic behaviors, how to leave a room that doesn’t respect you, how moving on is better than staying. It is inscribed more like a warning than a suggestion. But what is never discussed is what to do later, and why.

    Many of us were raised in toxic families, only to find ourselves in toxic marriages and friendships later in life. Like a loop, or living in a constant shadow of misfortune.

    We often repeat the mantra: “It’s better to be alone than with toxic people.” But is that really true? Can we truly make it without people? Can we remain our true selves, without having anyone, neither toxic ones or good ones in our lives?

    Enter the Sunflower People 

    Yes, you shouldn’t tolerate toxicity. But sometimes, you simply can’t abandon certain people. You can’t step out of the constant hurt that you have to face, you don’t know what to do except for dying when you are looking for a room to breathe.

    So what is the solution? Can we step out of this loop of loneliness? Can we still be happy after leaving who needed to be left? Can we still feel supported during our times of struggle where we can only endure but not stop?

    Yes absolutely! And that’s why it’s important to cultivate and cherish your sunflower people, after removing the cactus people from your life. They even matter when the garden of your life has all kinds of plants, sometimes with thorns, sometimes with flowers.

    Sunflower people bring light to your life on the darkest days. They are your chosen family. The ones who energize you just by being around them.

    These are the people you must search for, keep holding on to, and never stop appreciating their presence in your life. Don’t stop at one such person! Be greedy! Keep decorating the bouquet of your life with such beautiful and pure people. The more sunflowers, the more beautiful and peaceful it becomes.

    Why They Matter

    Sunflower people give you the energy to face toxic situations. They fill the void left by hurtful ones. They remind you, daily, that you deserve better. Their presence in your life is a testimony that you matter and deserve to be loved.

    They show up in different ways:

    Some you talk to every day.

    Some you meet once a year.

    Some you know digitally/virtually.

    Some you haven’t seen in a decade.

    They don’t all look the same, but they share one thing: they heal you when you connect.

    You regain the strength to face the world again.

    They make your clumsiness charming, your silliness memorable. They remember your little quirks, maybe even your favorite drink. They let you be imperfect in a world that demands perfection. And they always know how to hype you up when you’re down.

    The Gift of Chosen Family

    Not everyone understands this, but building a chosen family is a masterstroke of luck. To handpick the people who surround you. To find your home in others, when you’re lost in life. That is a blessing.

    Be the home to someone. To find your home in someone.

  • Jealousy: The Villain or The Mirror

    Jealousy walks into our lives quietly, like an uninvited guest. It doesn’t shout at first. It lingers in the corner, watching, comparing, whispering that someone else has what we don’t.

    As children, it may start with toys or attention; as adults, it shifts to success, love, or recognition.

    Yet the emotion is the same. It is raw, uncomfortable, and deeply human.

    The real question is not whether jealousy visits us, but what we choose to do when it does. Should we deny it, let it poison us, or learn to understand the truths it is pointing toward?

    My observation is we feel jealous only in certain types of situations. And it has some markers and with some inner work we can get past it, if we can organise our thoughts around it a bit.

    1. The distance factor

    Our degree of jealousy depends on how “close” we feel to the person in question. In a way, it shows in which league we put ourselves.

    For example, jealousy usually hits harder when the person is closer to our own life situation. They probably have a similar job, from a similar educational or financial background, same hometown, same social circle etc. Something which puts you in a pretty similar opportunity category, seemingly. That’s why siblings/classmates/cousins/colleagues often feel jealous of each other.

    But if the distance is too big, jealousy shifts into admiration. Think of a gully boy admiring Eminem. He knows he can only admire him, not join his league. But another successful musician, closer to Eminem’s level, might feel more jealousy than admiration.

    We often see how celebrities are jealous of each other’s success. A small kid would admire Meryl Streep, but a leading actor of Bollywood would probably be jealous of her.

    So, when the gap feels too wide to cover, we admire it. When the gap feels bridgeable, we get jealous.

    1. The “not earned it” trigger

    We also get jealous when we feel someone hasn’t earned what they’re getting. If it looks like they’ve been handed success, attention, or praise they don’t deserve, jealousy rises.

    Probably that’s why nepotism hurts so much. You feel you have the same set of skills and talent, but just because of one extra blood relation they are chosen, not you.

    Now, if we could acknowledge struggles or see the effort behind someone’s achievements, for example a dear friend, then even when they’re in the same league, we’re more likely to respect them, maybe even encourage them, instead of resenting them.

    The acknowledgement of struggle also comes from a place of empathy and security. If we were raised to be kind, then we would notice the struggles and would admire the hard work someone does to achieve something similar.

    1. Low self-worth

    A big root of jealousy is low self-worth. If I feel jealous because someone else is called beautiful, inner work will show that I’m dissatisfied with my own looks.

    Deep down, I think, “This person has the same flaws as me. Why don’t they feel the same inferiority as I do? Why am I not being praised like them?”

    When we see them coping with their insecurities, it reminds us of our own failures, and we lash out as jealousy.

    This is why having a clear sense of self and clear definitions of concepts like happiness, beauty, or love is so important. If you truly believe everyone is beautiful in their own way, including yourself, jealousy naturally decreases.

    So, the moral?

    Let them be. And you be you. Use jealousy as a marker of what you think is missing, instead of projecting it on others. The more secure you are in yourself, the less anyone can touch you.

    1. Seeking approval and comparisons

    Jealousy also spikes when someone we seek approval from compares us to another person, who we do not think we are similar to at all. Maybe the comparison isn’t even valid, but because their judgment matters to us, we start competing with the one they held against us.

    The real question is: why do you need this person’s approval? Are they qualified to judge? Mature enough, despite the age and status? Do they even understand your journey? Have you lived similar lives, with similar struggles and opportunities?

    Often the answer is no. Yet we still let their comparison sting us.

    The most common example? Cousins, neighbours, colleagues. But are we really that similar? Should we let the cognitive bias of the comparer define our worth?

    It’s like asking: should elephants really care what ants say about them?

    This happens within families a lot. We are compared to a sibling or a distant cousin, and are constantly shamed for our struggles and failures. We feel hurt by our parents and elders for not recognizing our life situations, and shaming us, to apparently help us.

    We are shamed despite being successful by all social parameters, for a thing which doesn’t make sense, except your elders.

    Startup founders, even after being successful and accoladed by one and all, are shamed by their elders for not clearing government jobs, because success for them is a blue light car (although banned now).

    Shaming as children it only increases resentment towards parents, and sometimes even that person we are being compared with.The jealousy sometimes puts distance because of the constant comparison. We would probably want that person who we are being compared with to show our parents their flaws too.

    We want to tell our parents nobody is perfect, especially the person they think.

    My verdict of this situation is, what if our elders are really not that smart? What if the lens they think they are wearing to assess our life is outdated, broken and damaged? Why should I think my parents or elders know everything better than me? What if they are really wrong in some of the cases?

    It doesn’t mean they are not worth my respect, it means I shouldn’t take their judgements seriously and reiterate it to them now and then, that what they are doing is not helping but damaging their child’s peace.

    All in all

    Maybe jealousy isn’t the villain we paint it to be. It is a mirror. Sometimes harsh, sometimes painfully honest. It is showing us where our longings hide. For children, it can be a chance to learn fairness, gratitude, and patience.

    For us, it can be a reminder to turn inward rather than outward, to ask what is missing in our own lives that we keep measuring against others. If we are jealous of someone traveling a lot, then proabably we should also try to book our tickets too now and then.

    If we can hold jealousy gently instead of fearing or denying it, it stops being a shadow and starts becoming a guide, on our journey of self awareness.

  • Love with its sweet fangs

    What made me wonder?

    I watched a movie with Daniel Day Lewis, ‘Phantom thread’. The phrase in itself means, one keeps sewing even when the actual thread has finished, with phantom thread. The machine keeps running on an invisible thread. Hence the story possibly reflects ghosts of past relationships and traumas and how they are affecting the protagonist’s Reynolds Woodcock (played by Daniel D Lewis) present life.

    The movie talked about how his interest in his partner/muse only remained till that partner could care for him on his sick days. Needless to say he had one too many muses and relationships. Anyway, he despised becoming vulnerable, was a workaholic and would let his partner go when he felt his life and routine were getting disrupted.

    But this particular partner (Alma, played by Vicky Krieps) somehow showed him that it’s the vulnerability he has to stop avoiding if he wants the full bliss of love. He did like being in love and his understanding of being vulnerable in love paved the way for a stable relationship. At least this is what I understood from the movie.

    (Mild spoiler alert) Some say he was poisoned in the end willingly, by his partner, because he felt it was better for him to die than bearing such vulnerability to be in love. He could have inflicted control on his partner, yet he chose surrender to his fear and died.

    Whether literal or symbolic, it showed the lengths some go to avoid vulnerability, even if it costs them love. Anyway, watch it yourself if you want to explore it more.

    Wound is where the light enters, as they said!

    To some people this awareness of vulnerability that was discussed in the movie Phantom thread, is the basis of any loving relationship. But the dependence that comes with it, some people truly want to avoid.

    They have never found trust in their life or have been hurt so much, their vulnerable bones have deteriorated. Hence, they leave when they become too dependent on the other person, with the fear that they might be disappointed.

    This is probably why Reynolds Woodcock (played by Daniel Day Lewis, in Phantom thread, the lead character) preferred unstable relationships and eventually death in the end, over trusting someone.

    He probably had an avoidant attachment style, along with other emotional wounds from his childhood.

    Some facts to munch on:

    For context, the attachment theory states:

    Anxious lovers often seek purpose through saving/protection. The purpose keeps them relevant in the relationship.

    They in turn seek closeness and constant reassurance, want to fix others, and fear abandonment. They may prioritize the relationship over their own needs just to keep it intact.

    Avoidants often withhold care and emotional availability to avoid needing. They want their space and avoid becoming dependent on someone.

    The savior role (we would be talking about it in a bit) becomes a safe way to be close because it keeps the avoidant person in control. They’re always the giver, never the receiver. Vulnerability stays one-sided. They tend to pull away when things get too close. (Our dear Woodcock probably preferred dying over being in a relationship, so deep was his wound.)

    So what is love, can I dissect the hell out of it?

    The ability to be vulnerable in front of the person you love is not the only cornerstone of love, but there is something more interesting, protection.

    Love in its most innocent form, needs someone powerful. A savior, like a child’s love for the parent.

    And in the evolved form or maybe the ultimate form it may be the parent’s love for a child, or love for an animal or someone who is unable to protect itself. Because it reminds them of God. At least that’s what my understanding of love is, as of now.

    You love a child (or a pet or a plant or any being) because you want to. Because their being/presence enables you, nourishes you and soothes you. You will move mountains to nurture them.
    Isn’t it probably the form of love God has for us?

    Understanding the OG God and love

    What if God, after all His omnipotence, longs for a love free from His powers, a love He didn’t have to earn?

    If love is about reciprocation, what if God is craving for a love like a child where He would be loved beyond His power, just for His being.

    Is God waiting for someone to cradle him, since he’s tired of taking care of us all alone?

    But what if it is a saviour complex I’m talking about? Is it my need to feel powerful?

    Is it otherwise possible that I develop a kind of love where God and I mutually care for each other and protect each other?

    Would I hurt God’s ego by asking Him to let me protect Him?

    Is it possible God neither wants to be worshipped or cradled but canoodled like equals?

    This is all on the basis of the assumption that God is as much part of our emotional realm as other beings. It is we who are treating Him as an outsider, over and above it, but what it’s not something He wants.

    Also a note, I use ‘He’ for God because I assume Him as someone who identifies as a man. You can imagine whichever pronoun for Him. I’m pretty sure God is a pretty chill and fluid being.

    Coming back to the Earthly realm of mortal men and women

    This also makes me wonder, why men-women relationships are so much about protector savior dynamics. Evolutionary, it was the need. The male was protecting the female, the provider and protector of the mother of his children. Perhaps that’s the origin of masculine protector energy, rooted in evolution, not essence.

    But today, do we still need that dynamic? Haven’t the definition of protection and saving changed?

    And if we are talking about loving God too, do we need that protectionist savior complex from Him? Or is that how I should check the love God has for me, whether He is protecting me?

    Yes, the reality is that the world is full of harshness that we need protection from. The person who loves us should do everything to protect us, but is there a possibility of a relationship where nobody needs saving. A relationship where they don’t define their partner as someone who has saved them or protected them.

    Now, we don’t confuse support/help/assistance with saving/protection here. In a relationship, typically out of love you like to support each other in whatever way you can.

    But saving/protection can easily be pushed into the realm of a favor, something to be grateful for. And that is not a healthy dynamic where one partner is constantly grateful to the other, as if they are needy and disadvantaged. Because that’s like charity, not love.

    What if I don’t like the hero, but the scaredy clumsy side character?

    If we do agree on love of equals, can we let damsels in distress be in distress? Help them in another way, other than being in love with them because they need rescuing.

    Why should you rescue her from her distress then go on to fall in love with her? Or the only reason you rescued her is because you love her ? Does vulnerability attract you?

    Is it some kind of trauma-bonding (google it to understand more) or love or savior complex?

    Do I love people because I see their pain, or because they allow me to be the healer?

    Although I can’t take away the fact that I want to elucidate all the pain the person I love has, because I can’t see them in pain.

    But does it also mean, I’ll only want to be with the person who has some pain I need to help them with, so that I am relevant in their life?

    Thanks but no thanks!

    It makes me wonder, is gratefulness the only way love in an amorous relationship could last?
    What if love didn’t need to be earned or repaid, what if love could just be?
    Is pain and protection the cornerstone of attraction? What about peace as the cornerstone? What about respect? Playfulness?

    Is it healthy and real to have pain and protection as the center of a love relationship? Isn’t that more like a parent-child dynamic, in a purely adult relationship?

    Why when you are having second thoughts about a person, society comes up with excuses like who else will love you in your situation, like love is not love but a favor. We should be thankful for the protector to save us and then call charity as love.

    At least if we call it what it is, then we can attune our behavior accordingly. We would know it’s not a relationship of equals who want to be with each other, but more like a charity case, master and his rescued slave.

    Also, what if the person you love is incapable of protecting anyone, even themselves, should that person not be allowed to be in love?

    Why even a slight difference in any characteristic of the person, makes them a not so ideal choice to be loved?
    People who fall in love with people (who are different from ‘normal’ in any way, their background, physical and financial characteristics, social standing), are glorified for being big hearted.
    But what if these human-gods were actually not that cool, and formed this relationship just because they could be glorified and worshipped.

    Another god complex in making.

    But doesn’t that also mean God shouldn’t love us, because we are in front of Him as frail and weak as an infant, living at the mercy of others?

    Does even god not love me just for my being?

    Marry me because I want our love ruined!

    Amorous love when it is turned into marriage is often compared to how capable both the people are, calling them power couple and what not. When we know nobody likes being pitied, marriage is one where one of the qualities acquired to have a long relationship is pity, not compassion but pity, to be accepted by the one who is not so perfect. At least that is being taught to us again and again.

    But does love really need a set of characteristics, a perfect image, a kite with a flying thread? Why do we want to define marriage with who is dependent and who is the protector? Typically the Male is a financial provider and Female everything else. That’s the image society wants to sell at least.

    Girls are typically brought up with this mindset, that a boy, the person who would love and marry would be rescuing her from whatever she is struggling with in her life.
    That she is incapable of saving herself, or shouldn’t rely on her friends or support, but a white knight with shining armour/ a tall dark handsome/ a man who has taken therapy.

    We usually marry our mirror images or polar opposites. It is not like dressing up complimentary where the top has to match the bottom but more like a puzzle, which just fits.
    Because if they are complete on their own, do they really need each other?
    Or is it another form of love where you still are with each other even when you don’t need each other but I wonder how passionate that love can be.

    The fact of the matter is that we will get disappointed in love. That’s how it is. Because if we dig deep into it, disappointment is up to our understanding of love, there is no right or wrong in it. It is what we expected in our relationship.

    Love didn’t disappoint us, our fantasy did.

    No JLo, love does cost a lot of things, including my peace!

    Let’s take a step back. The reason love will have disappointments is because all love is not the same. The expectation of what love would make someone feel, what love will give you to make you feel happy is different for everyone, only they don’t realize it. Even if they do, society is quick to push its definition on everyone.

    We believe love has one definition and probably that’s why we have one common set of expectations but as people we are not one set of people, hence the disappointment. This is why we hear people say they are doing as expected from them in love yet their partner is not happy. Or, my partner is a really nice person, does everything to make me feel loved yet I am not happy and don’t feel loved.

    Love or the happiness associated with it is highly guided by our unmet needs and conditioning (bringing up, childhood, social norms etc). We believe by looking at someone or adopting someone else’s definition of love that this is what will make us happy and loved but we are wrong.
    When we actually get into a relationship, the initial fervour goes away, and what is left is a barrage of unmet needs and expectations. Now if your partner doesn’t know about them they are set to disappoint you again and again. The exam is rigged.

    Even more so, if they do understand, they might have their own resentment that this is not their expectations of love and hence they are unwilling or unable to cater to your needs.

    Also, this needs to be said, people have different unmet needs, some more, some less, some may have none who knows! The relationship would look entirely different for each couple (or throuple, because chaos of two is not enough).

    Does this mean two people with complimentary unmet needs or with no unmet needs at all would have a better relationship, probably. I am not sure. But it seems the more I’m aligned to my own needs and my partner’s, chances are I’ll be able to make them happier.

    Does this mean broken people shouldn’t fall in love? Or is love only for fixed people? Not necessarily. It means the first step is to become aware of what you are and what you are looking for in love and then take it from there.

    Unless you know what you want, how can you expect your partner to know beforehand?

    Once you have realized your non-negotiables or in general what you expect from your partner, you have to communicate them to your partner, no matter how bizarre they are.

    You have no idea what people who love you can do for your bizarre needs. That’s what love is about. Keeping up with your nonsense!

    Because to keep erring is human!

    Coming to disappointments in love, is it okay to leave your love, because they will disappoint you? Is love only about the good times?

    Love is about being with someone, with everything and without too. So those who are scared of pain, are actually disillusioned. They should be told, it’s okay to be in pain, because it’s normal. They can’t avoid it. And if they are avoiding pain, then they are avoiding happiness too.

    The key take away from the ‘Phantom thread’ movie was, you don’t change your partner if there was no sickness. Your partner is not like an insurance policy. You keep buying one with the hope you never need one. Yet you don’t want to keep buying one because you have not been able to use it (fortunately).

    In reality, people have left their partners when they get sick, with the hope of finding better pastures or just running away from the responsibility. So much for being with each other for better or worse.

    We want people (in a relationship like marriage) to stay by our side for a very long time. But for that long time to happen, apparently we need a requirement to stick around, a purpose to keep pulling this relationship forward.

    But do we really want a requirement? Are we sure if there is no requirement people would not stay?

    This idea of people sticking around for a long time is for those relationships where people like being with each other, but not like stale relationships blaring of emotional death.

    Finally, I’m tired!

    Anyway, this exploration of love in all realms is a never ending research. It does bring me closer to God and his beings. This research does make me feel I can have it all, except my ‘all’ is not well defined yet.

    Love will always remain the most talked about, yet most misunderstood, misinterpreted yet most coveted and most thought about feelings. The more I think about it, the more it becomes difficult to understand.

    It’s not for one person or one generation which can figure out its answer, but will take many ages to.

    I will do my bit, till I feel I truly mean when I say ‘I love you’!

    I’ll keep figuring out till I find a concrete answer, if there’s one!

  • May Be We Meet Again: Parallel Lives and the Journey of the Soul

    We live under the illusion of closeness, but perhaps no two souls ever truly meet. We orbit, we intertwine, we collide in emotion, in time, in memory, yet remain untouched at the core.

    Like parallel lines, we move close enough to feel fused, yet never lose our separateness.

    Love, friendship, marriage and even ‘bhakti’/devotion to god ,they promise union. But is union ever real, or is it a longing? 

    A dream of dissolving into someone else, only to return to ourselves more aware of the space that separates?

    In the dance of destiny, maybe it’s not about merging but witnessing, walking beside, never within. The ache we feel isn’t always from disconnection, but from the illusion that connection must erase the self.

    The geometry of relationships

    As children, we seek fusion. We want to be held so closely that there is no boundary between us and the world.

    But adulthood demands a quiet reckoning: that no matter how deeply we love, how long we stay, or how fiercely we feel, we remain distinctly ourselves. 

    This is not a failure of connection, but perhaps its highest form, to be known without vanishing, to be loved without dissolving.

    Relationships then become less about becoming one, and more about walking parallel, close, attuned, affected, yet sovereign.

    Romantically, we often chase the fantasy of completion. When we fall in love, there’s a hunger, to be engulfed, or to engulf.

    We want to devour and be devoured, physically and emotionally. 

    But even the most intense love can end in a painful fallout. Hearts shatter. The pain feels irreparable, and sometimes, maybe it is. Yet even if there is no falling out, even when passion is shared, yet there is a feeling of emptiness. 

    It feels even after pouring your cup completely, something in you still remains, untouched, undisturbed, unspilled.

    And that what remains is the ‘I’ which never loses itself, no matter how much we try to give it away.

    Sometimes we come across those friendships that make us believe we can’t function without the other. We cling. We depend. Our happiness and sadness depend on the existence of others.

    These siamese twins are not conjoined physically, but in emotion.

    And then the lore of marriage. The popular belief that marriage is the goal which will lead to the bliss that everyone has the right to. But even when love fades in a marriage, we hold onto the belief that this person is our eternal anchor, still our savior, the messiah. 

    And despite this yearning and this effort to keep the relationship intact, this bond frays, the warmth goes away. The hope to attain this ultimate bliss quietly diminishes.

    We may emotionally be hanging on by a thread, even if, officially, the relationship stays intact.

    When I try to reach God

    Spiritually, when we speak of merging with a higher power or becoming one with all, this idea rests on a profound paradox. In non-dual traditions like Advaita Vedanta and certain schools of Buddhism, the individual soul is not separate from the ultimate reality, it is the higher power. The boundaries between “I” and “other” dissolve; there is only oneness. 

    The self is seen as an illusion, and awakening means realizing that soul and divine are one and the same. Probably this is where our present form of amorous love takes inspiration from.

    At the same time, dualistic traditions such as Sufism and Vaishnavism speak of an eternal coexistence with the divine, where the soul remains distinct yet forever united with the ultimate source of love.

    In these paths, the “I” does not disappear but lives in a loving relationship with the beloved, the divine, never losing its identity even in transcendence.

    This tension, the paradox of unity and individuality, deeply shapes the spiritual journey. 

    How can personal bliss flourish when the self both dissolves into oneness and yet must remain distinct? 

    The very essence of personal joy and love seems to depend on the presence of a unique “I.”

    Is there an absolute answer?

    True bliss is found not in choosing between these different spiritual views but in embracing their coexistence: being one with everything, coexisting amicably with everything and also the one, yet profoundly oneself. 

    It is the delicate dance of merging and standing apart, finding peace in the mystery that the self can be infinite and intimate all at once.

    And that brings me to the metaphor of parallel lines. Lines that are impossibly close, running together for infinity, and yet, never meeting.

    This, I feel, is the nature of all human connection. We may walk side by side, but we do not merge. Our identities never fully dissolve.

    The “I” always remains

    I may give you everything but still something in me remains, which is mine, forever. And even I can’t erase it.

    Even the most submissive among us still carries an “I” that wants to exist. 

    Romantically, this realization may feel melancholic, never to melt into one with a soulmate.

    But spiritually, it’s almost magical, to feel union, while still remembering who we are.

    If there were no individuality, how would we even experience oneness?

    The vastness of ‘I’

    This sense of “I” is not ego. It’s awareness. The I that chooses relationships or the path to eternal bliss.

    It’s the part that lets us appreciate connection without losing selfhood.

    If I extend this back to earthly relationships, it challenges the fairytale endings that were sold.

    Passionate love is supposed to mean becoming one, souls merging, personalities entwined. But maybe the real bliss comes from preserving awareness. 

    Of being two individuals, consciously choosing to flow together, not disappear into each other.

    The need to understand ‘I’

    At the risk of sounding too rational, sometimes, logic is the gateway to emotional and spiritual freedom. 

    The more I become aware of myself, the more clearly I can hear what my soul longs for, and move toward it, until it’s within reach.

    To understand this ‘I’, one needs inner work, spiritual and psychological. To let go of the ego which inhibits understanding of oneself, a deterrent in attaining true happiness. 

    When we make enough effort to realize who we are and what we want, it’s easier to decide which path to take to reach the ultimate goal that we have defined for our life.

    The evolving journey of ‘ours’

    The takeaway for me is this, life is a personal journey. Not necessarily alone, but always individual. You may want to consume someone, or be consumed. But you never truly can. 

    We co-exist, just like parallel lines. Sometimes infinitesimally close. Sometimes drifting apart. 

    And sometimes, like in non-Euclidean geometry, paths that were never aligned might finally meet, after an eternity.

    And maybe that’s the quiet beauty of it all. In a world where nothing truly fuses, we still reach. 

    That despite the certainty of separation, we still choose to walk, to witness, to love.

    That even if our paths never truly intersect, the nearness of another soul becomes its own kind of grace. 

    We orbit one another, not to complete, but to reflect, to remind, to remember that we were never meant to vanish into someone else, but to fully arrive in ourselves, again and again, alongside those who do the same.

    Perhaps we were never meant to merge, only to meet, like light through glass. Just passing through, never clinging, casting something beautiful in its wake.

  • Know Thyself, Love Thyself

    While I often believe that childhood surroundings play a decisive role in shaping who we become, I also see many who turn out completely different from what their environment might suggest.

    A strictly traditional family may raise a free-spirited son, an atheist household could nurture a deeply religious individual, and a family bound by societal norms might have a rebellious child.

    Is it genetics? Is it Freud? Questions worth exploring.

    While understanding why we are the way we are is important, the more essential task is accepting who we are. Until we truly understand ourselves, a process that takes years, we can’t begin to grow or build a better life.

    After all, how can you fix a machine without first diagnosing the issue?

    But self-awareness isn’t just about finding flaws; it’s also about learning to love ourselves. Just as we fall deeper in love with someone as we notice and appreciate their little quirks, the more we come to know ourselves, the more considerate and compassionate we become toward our own being.

    The world tells us to love others, but that love must first begin with ourselves. When we understand our true nature, we can treat ourselves with care and make the necessary adjustments to lead a more fulfilling life.

    Is that something to feel guilty about? Absolutely not. Self-love is the foundation for growth and connection. By embracing who we are, we not only improve our own lives but also enhance our ability to love and support others, helping us become better human beings.

  • Mom & Me: A Story of Life, Death, and Beyond

    The Fear Of Death

    I have three types of experiences with death. I had imagined it many times. Daydreaming about my mom’s death or the deaths of people I loved came naturally to me. Probably because I always watched her being unwell while growing up, I felt we could lose people anytime. 

    As a child, health concerns in my family in various forms was part of my daily life. Even when my mother didn’t have a real fear of dying, I always feared losing her. 

    To me, imagining the deaths of loved ones was probably my love language. It was my way of realizing how unbearable losing them would be. I would cry and tell myself, It’s not going to happen.

    These thoughts came and went until they came too close to reality. I don’t know if I manifested it or if it was an inevitable truth waiting to upend my life.

    My first experience with death spanned my childhood and teenage years. I was disturbed and probably needed help. I felt it was better for people to die because that was one way to rid themselves of the pain of birth and this dreadful life. 

    I used to think death had nothing on me, until it actually did.

    Slowly, the fear of death started to engulf me as I grew up. Life was getting real and true learning was on my way.

    Living with Death: A Game of Hide and Seek

    The second experience of death started, and I guess grief too, when I was told what to expect about my mother’s chronic kidney disease. This was when I just started my new job. It hit like a boulder, a giant mountain, a glacier, or a planet falling on my head. Until then, I was frantically trying my best to fix her kidneys.

    I thought if I tried hard enough, I could make her live forever, somehow happily too.

    During those times, the universe would play with me. On my way to the office, there was a cremation ground. Every alternate day I would see a death procession, and slowly started to feel nauseous expecting to see another one on my way, everyday. Right when parallelly in my personal life death was looming over my mom’s head.

    During a casual conversation with the doctor, a bomb was dropped on me: she might survive for another year, but not more than that. That was the typical average lifespan of a dialysis patient in India. And I did see a lot of patients succumbing to the disease within that time frame. 

    When I was told about this timeline, I didn’t know which dam broke in my heart, but I started crying profusely in front of the doctor, as if mourning my mother’s death already. I still do, whenever I happen to talk to him by chance. The doctor reminds me of her and the version of myself that existed then. He has been a silent audience to the whole experience. 

    Anyway, even after that dreadful conversation, I didn’t lose hope. I sulked, I cried, I complained to god for a while. And then I thought, three years is just an average. 

    My mom was not an average person. And she did prove everyone wrong.

    That’s a story for another day.

    I decided to quit my job. It became increasingly overwhelming for me to work and handle the stress of health emergencies. I would fear I’d need to rush home but what if I reached too late!!

    Since that conversation, as I got used to the disease, the caretaking, the regular hospital visits, the frequent operations and tests, our home became a second hospital, and the hospital became a second home. The hospital staff and the people who helped in caretaking in various roles, became extended family. 

    During all this, I was breaking every day. The nights were the toughest to pass.

    Every task related to her care, her dialysis, the slow walks that eventually turned into wheelchair rides, feeding her in the hospital, running frantically to call the nurse the moment her BP fell, or when the machine would start beeping, reminded me that this would take her life one day. It reminded me of the death processions I used to see on my route to the office.

    Watching my mother’s blood flow in the tubes thrice a week during hemodialysis, the blood that made me, the blood that was running in my mother’s body since her birth, made my blood turn into water seemingly. I could not feel my own emotions watching this. It seemed like watching a movie, but a silent one.

    Blood sometimes spilled on the floor, dozens of gauzes filled with blood, the crazy blood clots in her hand, made blood from something sacred life giving, to a mere fluid in the body which needs to be treated. Her hand became a pin cushion from the constant attempts of finding the right blood vessel. Her skin became multi- colored due to blood clotting and wounds due to frequent syringe piercing. 

    I stopped noticing her hand was a part of her, but a tool to keep her alive.

    From this craziness to the dullness and lull of the hospital waiting rooms, the coldness and eerie silence of the night spent at hospitals, with only machines’ beeping a constant sound just like your heartbeat, the smell of the hospital started to become a part of my core memory.

    I still have white coat hypertension due to this. Every time I step into a hospital, my BP increases.

    From almost learning how to operate machines to knowing what was about to happen medically to her, from predicting which medicines would be prescribed next to almost becoming a half doctor and probably a full-time nurse for her, I was living her death in every moment. 

    While doing her peritoneal dialysis at home, 4 times a day for 4 years, I just kept thinking she would die of this disease one day.

    Thinking about death like, I was possessed by it at this rate, wreaked havoc to my mental health and perception of life.

    Sometimes, I would look at that frail body in a wheelchair or on a hospital bed or at home, getting her dialysis done, and I would think about the woman she once was. A woman with broad shoulders who had carried the weight of the world, who was still carrying it, carrying us. 

    A revolutionary at heart, a spiritual guru in her soul, a compassionate woman ahead of her time, and a sad, broken yet a hopeful mother in that fragile body. 

    I listened to her new voice, which was hoarse, and weak. You could sense the debility in it. She always had a sharp, strong voice. And this reminded me how slowly things were deteriorating. 

    She would be lost in her world, maybe because her faculties were affected as the disease progressed. Maybe because of fluid retention, depression, diabetes, or the hearing loss that completely shattered her confidence to communicate with people. Her usual sharpness and confidence was missing.

    I mostly did the talking on behalf of her. She started to rely heavily on my psychological support, almost like I was her brain, and maybe I wanted her to not to worry about anything anymore. 

    But despite all these changes in her, something was always there, the grit, the optimism, the zest for living, and an inspiration in her to keep going, keep trying.

    She wanted to live for us. Even for herself probably.

    She probably wanted a tryst with destiny, a chance to have a few happy years after the long, arduous life she had lived. So she kept trying.

    She wanted to make me happy, probably. She could see I was trying. And even though she was in so much pain, she tried not to give up for me and her family.

    She was sacrificing for us.I sort of couldn’t see it then.

    But I did see her living in those dying moments every day.

    We lived our best years.

    We went out frequently. Wore new clothes regularly. Ate whatever we could because she could hardly eat or drink anything, so whatever she did was a win. We lived as if all was well.

    We talked, we fought, and she was mine for all those years. Whatever nobody could give her in her healthier years, I tried to give her in the days that were numbered.

    I made sure she did not have to ask for anything, I wanted her to believe I am one person for whom she is the top priority.

    I would look at her sitting from afar, trying to register that memory in my head forever. Somewhere deep down, I knew I might not see that face again someday, but not the following day.

    I tried to fix her body so she could have a good time before her death. Even though I didn’t believe her death was imminent, I felt the need to cherish her as much as I could.

    Denial has always been my close ally.

    She was my last hope of the lost childhood, a hope of getting the love I never received or maybe never understood, and would never get a chance to feel again.

    And then a point came when I started to believe, maybe my plan had worked. Maybe she would now live, as long as we kept fixing her. 

    I got married during all this madness but I kept trying to keep her alive. Going back and forth between cities, to get her dialysis done.I thought soon I’d have more control over our situation. 

    As long as I kept running and praying, I could do it all. 

    When things didn’t seem to work, I prayed harder, and God seemed to give in. I thought God has to grant my wishes if He wants to prove His existence. And He kept humoring me. My mother kept humoring me too.

    Things kept getting tougher, but hope was never lost.

    There wasn’t a single corridor, or a room or a person I’ve been with, where I did not cry while talking about my mom or even thinking about it. I did not know a person could cry so easily, that the human body had so many tears to shed.

    I never had a conversation with the doctor where my eyes were not teary or my throat was not choking. I could feel it took a lot to just smile. The way I spoke had changed. I did not feel excited about anything, I did not want to be anywhere but home, there was no one I thought about but mom, I was struggling. I was gasping for air, for peace, for myself.

    I had a struggle understanding what I am beyond caretaking and being a daughter, and is it really enough?

    Those days were so stressful and eventful that I never got a chance to mull over these things for long. It was like living in a war zone and anytime a bomb could be dropped on your head.

    Through all this God had some plans for us. And our lives were suddenly disrupted by COVID pandemic.

    During that period, I got her cataract treated so she could see better, it gave her hope and strengthened her will to live.  

    And then, after a series of events, stories of the truest, greatest acts of love and spirituality, where God Himself had to come to change fates, she went away.

    Rendezvous with Death

    It was 3:30 on a Saturday morning.

    The person who called had disdain in his voice, I was in a denial in what I heard.

    I reconfirmed with him. He also insisted that he was not wrong or he did not mix up her name with someone.

    She was gone.

    In the hospital. Alone. And hopefully, lost.

    Probably, she had already left when she left for the hospital to be admitted to the ICU.

    She had decided to leave me. She had made her plans.

    I was 9 months pregnant. I was strictly advised not to go to public places or a hospital to avoid picking COVID infection during this time. Hence, I could not accompany her for the first time to the hospital, especially when she was going there to stay.

    And that’s why she decided to choose this time. She already told me, she feels now she’d be a burden to me, because I won’t be able to care for her along with the baby.

    She didn’t let me see her like that. She knew I’d stop her, so she didn’t take me along to the hospital. 

    She left without making me feel like she was going.

    She did send a signal that I didn’t understand.

    She had her last two-line conversation with me, which I didn’t realize would be her last. She told me to prepare for the baby to come. She was thinking about me. She spoke to me when she could barely think or be conscious anymore. 

    A few days before, she told me she had the best three months of her life. She told me, I have never been loved by anyone this much. I am truly happy.

    I don’t know why she said that because we never thought her days were coming to an end.

    One of those days, she had asked me.

    She told me she wanted to leave now.

    She was tired of the pain.

    It was as if she was asking for my permission.

    But I would never tell her to go. Because I knew she wanted to live.

    She wanted to live fulfilled. Pain Free too.

    And most of all, I wanted her to know she was wanted. Not as a role, but as a person. That she deserved all the love and care and respect. That I would fight anyone and do anything to keep her alive and happy.

    But probably, the one thing I missed was that I couldn’t reduce her pain, even when I wanted to.

    I was no God sadly.

    And so, for the first time, I let go.

    At the age of 62, after 35 years of mental and physical struggle and an 8 year long heroic battle with Chronic Kidney Disease, she finally rested.

    Grief: Never Ending Echo

    My third ongoing experience of death is a slow dance with Grief. 

    Grief is a strange, silent companion. It sneaks up on you when you least expect it, latching onto moments and memories, warping time in ways you cannot comprehend. It makes the past feel too close and the present too distant, blurring the lines between reality and dream. 

    Her death and the grief that came along with it, changed my identity, my worldview, my spirituality completely.

    When she went away, I was nine months pregnant. I couldn’t even cry, at least not the amount I wanted to when the numbness would fade. I had to prepare for everything, take care of all the rituals.

    I didn’t know the clothes that I was giving for her were her last. And in a way, I feel she chose them—they were her color. 

    I missed welcoming her into our house, covered with white sheets on a gurney, her last time in her home. I couldn’t see when they lay her down on the floor of the house she cherished so much, or maybe she did not.

    This house saw everything, her own disease, her children’s marriages, her transient peace and now her death. This house was a small pit stop, though not a pain-free one, after a long, dreary life in our previous house, and now on to her final journey.

    She had always been the strongest person I knew. Now, I had to be the strong one. But I wasn’t ready. And I didn’t want to be. Even if I held it together for so long, I did not want to anymore. What’s the point after all?

    If I had to define what death feels like, it is cold. It is eerily cold. It is a vacuum. You can breathe, but you don’t really feel anything around you. You don’t know if you are capable of feeling anything now or ever. Your heart, your brain-they have decided not to feel any more emotion. Your hands and legs are moving, your mouth is talking, but you have no awareness of your own body. You constantly dwindle between reality and dream. What you are in is a nightmare and what is real is when you wake up.

    And somehow, time moves really fast when you want it to stop. You want to spend more and more time with your loved one, but suddenly, it’s time to go. 

    You try to soak in that face one last time in the hope that this remains, that maybe time doesn’t take the memory of it away from you.

    I touched my mom’s face, like she was my child or maybe my mother, how I must have looked at her when I was a child, in her arms. She looked so pretty. Her face was glowing. I felt her nose and her cheeks one last time, patted her forehead like I wanted her to finally rest, that this was finally over. 

    She looked peaceful, as if she had simply gone to sleep, waiting to wake up in another world.

    I couldn’t hug her or sit next to her on the floor because I had a baby in my tummy. We have never been those families who show love through physical touch. I have hardly hugged my mother in my whole life, this includes even my day of marriage. So I was in a way thankful when she got unwell, retrospectively. Because I got to hold her a lot, her hand when walking, her shoulders when she would be unable to balance herself. 

    In these last years, I fed her, held her, bathed her, and did countless number of dressings, which gave me a chance to be close to her as a daughter, the physical touch that I always wanted. I could mother my mom the way she mothered me. And today I touched her face like I could cherish her at my will, without any awkwardness, but the last and only time of my and her life. 

    And that day, while sitting next to her on a chair, I was hanging between real life that was in my tummy and death which was in front of me-who do I save, and who do I stop? How do I feel and not feel at the same time? Who do I hug, and who do I cradle? I didn’t know any of it.

    I tried to bid her goodbye as happily as possible. I didn’t want her to worry anymore. And it didn’t feel like she had gone for many days. She did come visit me, it seems. I kept looking for that one sign of acceptance even then. I wanted her to tell me she knew I loved her so much, that I did my best to save her, that she doesn’t feel I gave up on her. 

    I didn’t know what was what. But there was guilt, a whole truckload of it. So much of it, I shoved it all down. I started fighting with her through her photos. She didn’t give me a chance to help her. She gave up on me. Or no-I screwed it up. Why did I let her go alone to the hospital, that one and only time?

    It’s like she was looking for an escape from life, from me.

    I started to feel more and more numb, as time passed. I completely denied she had gone in my head. I stopped looking at her picture. I could feel her living in my body. I would talk about her in the present tense. 

    I could feel it when I smiled like her, sat like her, talked like her, nodded like her, and sometimes even looked like her. I became obsessed with her. The only way for me to believe she was still with me was through living like her, to feel I am her daughter and she is alive in me. 

    Sometimes, I would get soundless dreams, daydreams of her. A memory of hers,  and I am just watching her. I wasn’t even part of that memory. Every time I cooked, I thought of her. Every time I drove on the road which led to the hospital, I thought of her.

    I had kept old hospital bills, her leftover medicines, her reading glasses, her comb, her clothes and tried to find her in those whenever I felt lonely. 

    I couldn’t give away the things which were used in her dialysis, I have still kept her hospital bag as is.

    And just like that, all of my three years after her death were about reliving every memory of hers, but with no emotions. Just feeling betrayed by her for leaving. Then feeling lonely, like I was completely alone in this world. Not looking at her pictures at all because the world would start spinning, and I would feel nauseous. An empty pit in my stomach and I did not know if I am supposed to breathe in or breathe out. I didn’t know I had these weird feelings, and I couldn’t understand them. 

    Grief was my worst nightmare—or not even that, because I didn’t know I could feel this way.

    We never were a family of camera people. We were always too shy of spotlights, and felt really awkward about taking our own pictures. When I realized I may not have a lot of time with my mother, I felt I probably should be clicking more pictures of her or us, but I also felt if I clicked her picture thinking she might be gone one day, then I am accepting her fate, I am making it real. So I never clicked those pictures. 

    I won’t deny I always regretted it but even to this day when it’s almost her 4 year death anniversary, I still am not able to look at her pictures. It’s difficult to even talk about her with anyone without crying.

    I probably will regret not saving enough memories of her even more in the years to come.

    I would look at her old pictures, the ones when she got newly married. I would look into those eyes and try to understand what this young girl would have been thinking. She must be so excited about the new life that she’s going to start and looking forward to the dreams she wanted to come true.

    And here I was, grieving for her own unlived life as well as mine. It made me even more sad, realizing I could not ever change someone’s destiny, especially of the person I loved so much.

    I have hated myself for still living after her death, that my own heart was betraying me by still beating. I was supposed to die if she died, but I was alive, barely surviving. 

    The sense of identity loss, loss of purpose and understanding life after being a caretaker for so long, turned my emotions into a whirlwind. I couldn’t detach nor I wanted to detach myself from the role of a daughter. I felt this would be a betrayal to my mom if I thought of anything else, in fact I had spent years thinking about how to keep my mom well, that suddenly I realized I have no personal goal. I had no idea nor any wish to look forward to anything. To me life was just dragging, everything seemed pointless. 

    It finally started to hit me, I don’t know who I am, I don’t know how I would have been if things were normal. I had no idea who Neha could be, if not for this.

    There were reasons I was trying to live, denial being one. 

    And denial is probably the state that is always there, maybe even after accepting too. I don’t know if, on a daily basis, grieving people can reminisce about their dead loved ones. They barely make it through birthdays or anniversaries, especially death anniversaries.

    One of the things I hated was not being able to say goodbye at the hospital. Another was my own living. Then I was angry at her for not asking for my permission. 

    I would get vertigo whenever I looked at her picture. The Earth didn’t seem to rotate properly when I thought about her.

    I spent unhealthy amounts of time at night looking at her last rites. Fortunately, or maybe only for me, there were videos of her cremation. And looking at them made it real. Contrary to popular belief, it healed me. And the biggest of all—the one thing that healed me was Time.

    I don’t know if there’s anything apart from Time that can heal, but perhaps the other thing is Purpose. A reason to live. A reason to wake up every day. A reason to not think about your loved one and instead think about those who are left behind.

    Death, even when it seems to be looming over our heads, when it does come, it comes sneakily. It takes away our senses, our authority over our own thoughts, our ability to understand what is happening to us and around us. Brain fog becomes a constant companion. Our body doesn’t seem to know what warmth means for a long while.

    We unknowingly look for them everywhere, and we get scared when we do get a whiff of their existence in the corners of our daily life.

    It takes a while to realize the tenses being used for them need to change, that the incidents we are sharing about them are the only memories we have. The accidental things we touch that belonged to them still carry a trace of them, a coldness that feels almost unbearable.

    I only have compassion for the people who lost someone they were not prepared to lose. They may be living, but a piece of their heart has flown away and doesn’t belong to them anymore. They are looking for their loved one’s existence in another realm. They are looking for a sign from their loved one’s soul to tell them they are still loved.

    They are still trying to understand whether they are still related, or if the alive one is the only one holding the ropes of this relationship.

    Yet, they deny every day whether they are truly living or even allowed to live again like before. The void they carry in their hearts, in their life, engulfs them even when they seem happy, whispering to them to feel guilty for moving on. 

    Death not only takes a person—it makes the one left behind feel guilty for being alive. 

    Grief is not a journey for those who have never loved, but a road seemingly less traveled by those who choose to drag themselves through this road of loneliness, with no hope of ever learning to live without the person they loved so much.

    Healing from grief feels like you’re sitting on this bed, bed being your emotional self. You can’t put your feet down, which is outside of your broken self, a logical self. The logical self is very painful to face, and it feels too hot to step on this floor. The logical self tells you to move on because what is gone is gone. And you, despite being scared of the hot burning floor, still want to go out of the room, to the outside world, to the normal life like before. You step down and then go out with all your strength but you still badly want to come back to the delusional grieving emotional self. You again go through that agonising pain of facing your logical self asking you to heal and live a normal life, and return to the bed, with no hope of any strength to leave this room ever again. And this cycle goes on for months, years and sometimes decades.

    Grief doesn’t end; it shifts. And somewhere in that shift,it teaches, love never really leaves, it just changes form.

    So I am trying, and would keep trying to keep her legacy alive in me. She would not like it after all this, if i hated living this much. I would try to understand why she made that sacrifice then, and why in all possible ways, whatever she did or God does, is an act of love. I may not completely see it today, but one day, I’ll be able to cherish her memories, and not be haunted by the emptiness she has left behind. 

    Now, I look for her in the quiet moments, in the warmth of the afternoon which is as peaceful as her, in the way I love my own child and when my daughter looks at me lovingly. 

    She left, but she didn’t leave me.

  • Prisoners Of The Mind: The Human Struggle

    The trouble with life is that it is made up of numerous moments. When times are good, you enjoy being in the moment, but when things aren’t going your way, every moment feels like a punishment. Life seems like a prison, and you become a slave to it.

    You keep banging your head against the invisible walls of time, trying to understand what led you here. It becomes even more difficult when you consider yourself a thinker-logical and rational-someone who can’t accept an irrational explanation for their problems. Yet, there often seems to be no rational reason for the random unpleasant events in life.

    How and when psychology became a rational branch is something that makes me wonder because, most of the time, when you can’t perform due to an emotionally troubled state, people call you useless or lazy. If psychology is the culprit, why shouldn’t a person see themselves as a victim, victim of their own mind or time, victim of their own evolution, which made them sensitive to others, victim of anything that now seems to be a self-fulfilling prophecy?

    While people strive to be part of groups where they are truly in touch with their inner selves, a person who is authentically themselves at all times is often labeled impulsive. Why is everything paradoxical when it comes to real practices in the world? Every ritual has two sides: one bad and the other worse, yet we are forced to choose.

    When we begin to understand what we lack, we find ourselves at the brink of killing our own ideals. Once we realize that this lack is the cause of our troubles, it becomes difficult to act against it because doing so feels like acting against ourselves, against the truth. And everyone has a different version of the truth, yet everyone wants you to accept their version while you keep wondering: isn’t truth supposed to be absolute?

    Perhaps this is where we make the mistake. Maybe it’s not the truth we are offering or believing, but rather an explanation. And explanations change with time, according to our understanding of the problems.

    Maybe the key to everything is knowledge, awareness. The more we get to know things, directly and remotely related to our situation, the better we will be at accepting what brought us here.

    And maybe, then, our tombstones won’t silently read: “Still searching for a reason.”

  • Masters Of The Stage Or Masters Of Fate?

    I am a novice when it comes to acting. Not only did I hold various assumptions about the talent required, thinking it was no big deal, but I also believed acting was for those who couldn’t do anything else.

    Recently, I had an epiphany, a newfound respect for actors, when I realized that acting isn’t just impromptu. It’s rehearsed. And it’s not just a monologue all the time. There is a group of people working together to present a real-life situation in the most convincing way possible. I now understand why the term “timing” was coined.

    An actor already knows what will come next, yet they still hold the expressions the scene demands. They know their next line, but they wait patiently for their turn, responding as though hearing it for the first time. And while they wait, they don’t look bored or fake their reactions, they seem to be immersed in that character and that’s the mark of a great actor.

    This got me thinking about the mystery in our own lives. What if we knew what was coming next? Could we still stay present and play our part convincingly?

    If we knew we were going to die, get hurt, or lose everything, could we still be as happy in the present moment as we are now, oblivious to the future? Personally, I doubt that about myself.

    If we can’t even be good actors in the small plays of life, how could we expect to be good humans if we knew our fate beforehand? Would living still be as exhilarating if we knew exactly how it would unfold?

    Actors don’t just play one role in their lifetime, they embody many. With each character, they get to live as sinners and saints, lovers and villains. They don’t just recite lines; they feel what their characters feel, diving deep into the emotional and spiritual depths of those experiences.

    Maybe that gives them an unusual perspective, a glimpse into different kinds of human existence. They witness what it means to be selfish or selfless, cruel or kind, broken or whole.

    In real life, they probably get to choose who they want to be, based on those experiences.

    And that made me wonder, as humans, do we experience something similar? If we believe in multiple lifetimes, could it be that, deep down, we remember the lessons from each?

    Maybe not consciously, but somewhere in the fabric of our being, we carry those experiences, shaping the way we choose to live.

    If we could see all the beads on the string of life, every role we’ve ever played, every lesson we’ve ever learned, would we finally understand why we are here? Would it make us better? Or is the forgetting just as essential as the remembering?

    Would we be content knowing we were kings among kings in our past lives, yet choose not to start another hedonistic chapter in this one?

    Would we still be able to breathe if we remembered how barbaric we once were?

    Doesn’t it seem like a blessing that God made us forget what we probably once did, and gave us a seemingly clean slate to start again?

    After all is said and done, if we are just actors with no permanence of script in the grand scheme of things, it makes me wonder;

    are we all simply players in the great theatre of existence, striving for our final standing ovation?

  • Life Runs on Attention—Are You Paying Enough?

    Life is about attention.

    The first thing you learn about parenting is attention. From the very first second, a child craves attention. It is an evolutionary need for an offspring to seek attention because it is imperative for its survival.

    A human child is 200% dependent on its parents or caretakers. As a result, parents must constantly observe their young ones for any signs of need or discomfort.

    But does this basic need for attention truly disappear as we grow older?

    Call it what you may, no matter how much money or technology we accumulate, community and human support remain vital to our happiness.

    Humans may be able to survive with machines, but thriving, that is,building meaningful lives, requires connection.

    And yet, there’s a separate discussion to be had about whether a life that is merely survived is worth living.

    The need for attention evolves as we age. Its forms change, but the fundamental need to feel seen, heard, and cared for remains the same. However, as a community, we often fail to recognize the importance of attention, both in giving and receiving it.

    Three cheers for self-reliance and independence, but to what extent?

    To the extent that we isolate ourselves, believing we are above the need for community?

    Or to the point where we feel outcast, unable to integrate with those around us?

    Life, in many ways, is where the attention is. A person’s well-being, a business’s success, or a community’s strength often depends on whether and where problems are being attended to.

    But this raises deeper questions: how are we as individuals and as a society distributing our attention?

    Are we prioritizing what matters most, or are we leaving essential needs unattended while focusing on trivialities?

    The act of paying attention is a profound one. It demands presence, empathy, and action.

    As a community, we must learn to share the load. If one person struggles to carry their burdens alone, others who are more capable can step in to help. This collective attention can transform lives, strengthen relationships, and foster a sense of belonging.

    But the first step is recognizing the importance of attention, to ourselves, to others, and to the world around us.

  • Not So Free Will

    I have always felt agitated at the thought of being bound by limits. Being tied down circumstantially made me realize something.

    I am now doing things that I wouldn’t have done if I were not forced to. I do these things, as the rebel I am, because I have not been given the freedom to choose.

    This made me wonder, do we, or at least those of us who view humans as independent rather than co-dependent beings, simply crave free will?

    As thinkers, our ultimate aim seems to be freedom. Not freedom that comes at the cost of others’ rights, but a freedom where we are unbothered and unburdened by unnecessary interference.

    Yet, I began to question,why has living within limits become the hallmark of a civil society? Why does society insist that humans need to be trained or tamed?

    We are told that without rules, society would collapse and human life would spiral into chaos. But is that really true?

    Certain experiments, like the infamous Stanford Prison Experiment, suggest that given free will, people can quickly devolve into violent or immoral behavior.

    For reference, this Stanford prison experiment was a study by Philip Zimbardo at Stanford University (in 1971) where 24 male students were randomly assigned roles of guards and prisoners in a simulated prison.

    It was observed:

    1. Guards quickly became abusive.
    2. Prisoners showed stress, rebellion, and breakdowns.
    3. Planned for 2 weeks but ended in 6 days.

    Conclusion: Situations and assigned roles can strongly influence human behavior, leading ordinary people to act cruelly.

    These studies show how easily we adapt to roles without much thought. However, I wonder about the validity of these conclusions. The Stanford experiment may have been serious in intent, but how representative was its sample? A small group of people in a controlled environment cannot reflect the complexity of all humanity. Perhaps the setup itself was flawed.

    Are humans, then, like animals that require training? Even if that’s the case, can humans truly become “inhuman” under normal conditions? Just as an herbivore doesn’t suddenly become a carnivore overnight, can we say humans would abandon their morals and humanity if left unchecked?

    If humans aren’t inherently inhuman, why do we need so many rules about how to live? Isn’t it true that people often perform their best when given freedom and no pressure? Or are we saying that humans are fundamentally lazy, incapable of functioning without deadlines?

    This brings me to another question, is this why we believe in God? Do we need a higher authority because we are born slaves, or are we trained to feel like slaves?

    What are we, really? Are we naturally free beings, or are we conditioned to seek control and structure?

    These questions challenge the fundamental assumptions about human nature, free will, and societal norms. Are rules a necessity for order, or have we simply accepted them as a crutch because we fear chaos?

    Does the existence of structure mean we lack the ability to self-govern?

    And ultimately, does our belief in freedom stem from an innate desire to live authentically, or is it a rebellion against the chains we’ve been conditioned to accept?